The Most Holy Trinity


“I return thanks to You, O God, one and true Trinity, one sovereign divinity, holy and indivisible unity. (RB).”


 

The Holy Trinity art by Andrei Roublev

Icon of The Holy Trinity by Andrei Rublev, 15th century

From Advent until today, the Church has had us consider the magnificent manifestations of God’s mercy toward men: the Incarnation, the Redemption, Pentecost. Now she directs our attention to the source of these gifts, the most Holy Trinity, from whom everything proceeds. Spontaneously, there rises to our lips the hymn of gratitude expressed in the Introit of the Mass: “Blessed be the Holy Trinity and undivided Unity; we will give glory to Him, because He has shown His mercy to us”: the mercy of God the Father, “who so loved the world that He gave it His only-begotten Son” (cf. Jn 3,16); the mercy of God the Son, who to redeem us became incarnate and died on the Cross; the mercy of the Holy Spirit, who deigned to come down into our hearts to communicate to us the charity of God and to make us participate in the divine life. The Church has very fittingly included in the Office for today the beautiful antiphon inspired by St. Paul: “Caritas Pater est, gratia Filius, communication Spiritus Sanctus, O beata Trinitas!”; the Father is charity, the Son is grace and the Holy Spirit is communication: applying this, the charity of the Father and the grace of the Son are communicated to us by the Holy Spirit, who diffuses them in our heart. The marvelous work of the Trinity in our souls could not be better synthesized. Today’s Office and Mass form a veritable paean of praise and gratitude to the Blessed Trinity; they are a prolonged Gloria Patri  and Te Deum. These two hymns—one a succinct epitome, and the other a majestic alternation of praises—are truly hymns for today, intended to awaken in our hearts a deep echo of praise, thanksgiving, and adoration.

~ By Father Gabriel of Saint Mary Magdalen, O.C.D. ~ Divine Intimacy

 

 

O eternal Trinity, You are a deep sea in which the more I seek the more I find, and the more I find, the more I seek to know You. You fill us insatiably, because the soul, before the abyss which You are, is always famished; and hungering for You, O eternal Trinity, it desires to behold truth in Your light. As the thirsty hart pants after the fount of living water, so does my soul long to leave this gloomy body and see You as your are, in truth.

O unfathomable depth! O Deity eternal! O deep ocean! What more could You give me than to give me Yourself? You are an ever-burning Fire; You consume and are not consumed. By Your fire, You consume every trace of self-love in the soul. You are a Fire which drives away all coldness and illumines minds with its light, and with this light You have made me know Your truth. Truly this light is a sea which feeds the soul until it is all immersed  in You. O peaceful Sea, eternal Trinity! The water of this sea is never turbid; it never causes fear, but gives knowledge of the truth. This water is transparent and discloses hidden things; and a living faith gives such abundance of light that the soul almost attains to certitude in what it believes.

You are the supreme and infinite Good, good above all good; good which is joyful, incomprehensible, inestimable; beauty exceeding all other beauty; wisdom surpassing all wisdom, because You are Wisdom itself. Food of angels, giving Yourself with fire of love to men! You are the garment which covers our nakedness; You feed us, hungry as we are, with Your sweetness, because You are all sweetness with no bitterness. Clothe me, O eternal Trinity, clothe me with Yourself, so that I may pass this mortal life in true obedience and in the light of the most holy faith with which You have inebriated my soul.

~ By Saint Catherine of Siena

 

Holy Trinity2

The Blessed Holy Trinity by unknown artist

 

Wishing all of you a very blessed Feast of The Most Holy Trinity!  ❤

 

Global Warming

 

Jesus hold the world

Painting by unknown artist

 

Because people do not love, the world is a very cold place. There is lust. There is temporary commitment to what appears to be love. But real love is something else entirely.

Love is God. Love is a Person. Love is stronger than death. The heart of God calls us to give him our heart, which means to give him ourselves. We must hold nothing back. It is by loving God in the nitty-gritty routine of our daily life that we make up for the coldness of others hearts.

~ By Catherine de Hueck Doherty

 

faithfulness by akiane kramarik

Faithfulness, art by Akiane Kramarik

 

“All that came to be had life in him and that life was the light of men, the light that shines in the dark, a light that darkness could not overpower.”
~ John 1:4-5

To Live with The Spirit

Holy Spirit visual blessings

 

To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.

The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.

Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.

To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

~ A poem by Sister Miriam of the Holy Spirit (Jessica Powers), O.C.D.

The Sanctifier: God’s Spirit Is Your Spirit

 

Pentecost2

Pentecost, art by Ladislav Záborský

 

“What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” (1 Cor 2:9). These words are usually interpreted as if they exclusively spoke about life in heaven following death, but they are primarily about the everlasting life we carry within us here on earth. This everlasting life begins when Christians are filled with the Holy Spirit.

Every Christian must experience Pentecost, which is when he or she enters into the holy of holies, into God’s own life, and for ever after feels at home there. When the Spirit fills you, you learn to think God’s thoughts and love with God’s love. Everything Jesus has done and taught is given insight from within, because the same Spirit who filled and led Jesus in everything he did now fills you as well and has become your Spirit, too.

“As for you, the anointing that you received from him abides in you,” writes Saint John, “and so you do not need anyone to teach you…his anointing teaches you about all things” (1 Jn 2:27). It isn’t possible to say that the words of Jesus are too difficult to understand or comply with. You have an inner teacher who explains everything while giving you the strength to live what Jesus has said.

You are capable of so much more than you think; you have received God’s own life…God’s Spirit, who lives his life in you, if only you let him. “All mine is yours,” says God when he gives you his Spirit. The divine life is no longer something foreign to you. It is the air you breathe.

~ A Meditation by Fr. Wilfrid Stinissen, O.C.D.

 


O Holy Spirit, teach me to know You, to want You, to love You, and to prepare myself to second Your action in my soul.
~ Father Gabriel of St Mary Magdalen, O.C.D.


 

 

In the presence of the Holy Spirit by signesnadelin

In the Presence of The Holy Spirit, art by Signe Sandelin


Holy Spirit, I see You coming down into the soul like the sun which, finding no obstacle, no impediment, illumines everything; I see You descending like a fiery thunderbolt which, in falling goes to the lowest place it finds and there it reposes, never stopping on the way nor resting on the mountainous or high places but rather in the center of the earth. Thus You, O Holy Spirit, when You come down from heaven with the fiery dart of Your divine love, You do not repose in proud hearts or in arrogant spirits, but You make Your abode in souls that are humble and contemplative in their own eyes.

 ~ By St. Mary Magdalen dei Pazzi, Carmelite nun and mystic  

 

Wishing all of you a very joyful and blessed Feast Day of Pentecost! ❤

The Flower of Carmel

 

Our Lady of Mt Carmel and St Simon

Our Lady of Mt Carmel and St. Simon Stock, unknown artist

 

Flos Carmeli (Flower of Carmel) is one of the most beautiful prayers ever written to the Blessed Virgin Mary.

“The Flos Carmeli is a Carmelite hymn and prayer. Flos Carmeli is Latin for “Flower of Carmel” and was first used as the sequence for the Feast of Saint Simon Stock (May 16). Beginning in 1663 it became the sequence for the Feast of Our Lady of Mount Carmel (July 16). It is said to have been written by St. Simon Stock himself (c1165-1265). The prayer is taken from the first two stanzas of the sequence.”

“Oral tradition tells of St. Simon Stock praying with a passionate intensity to Our Lady of Mount Carmel during a time of great distress and hardship for the Order. With fervor and faith, he prayed for the first time the Flos Carmeli prayer which he wrote. And Our Lady answered that prayer. Thus, for seven centuries the Flos Carmeli continues to be prayed to the Blessed Mother with the firm faith that she will answer its request with her powerful help and intercession.” *

* Copied from the Website of the Carmelite Sisters, OCD.

The prayer below is from the first two verses of the longer sequence. I love this prayer very much and we also sing it (the hymn version) together with our Lay Carmelite community at our monthly meetings.

Flos Carmeli Prayer

O beautiful Flower of Carmel, most fruitful vine,
Splendor of Heaven, holy and singular,
who brought the Son of God,
still ever remaining a Pure Virgin,
assist me in this necessity.
O Star of the Sea, help and protect me!
Show me that thou art my Mother.

O Mary conceived without sin,
pray for us who have recourse to Thee!

Mother and Beauty of Carmel, Pray for us!
Virgin, Flower of Carmel, Pray for us!
Patroness of all who wear the Scapular, Pray for us!
Hope of all who die wearing the Scapular, Pray for us!
St. Joseph, Friend of the Sacred Heart, Pray for us!
St. Joseph, Chaste Spouse of Mary, Pray for us!
St. Joseph, Our Patron, Pray for us!
O sweet Heart of Mary, Be our salvation!
Amen!

 St. Simon Stock, pray for us!

 


Mother of Mount Carmel, I kiss your Holy Scapular and thank you for this precious gift. Help and guide me always. I place my confidence in your intercession. Never has it been known, dearest Lady and Mother, that anyone who fled to your protection was left unaided. Amen!

(Bl Nuno Alvares Pereira, 1360-1411)


 

 

 

Centuries of Love

rosario de rosas rosadas

 

How many centuries of love and prayer brought the Rosary to us in this simple, childlike form we have it today? The hand of God must have slowly fashioned it, as he himself let the beads of years slip to the earth, one by one, each containing within itself his loving care, his providence, his mercy, his justice and his infinite charity, each gift of his loving-kindness to us.

It grew slowly with the infant Church. How many chanted it throughout Christendom in the days when Christians sought first the kingdom of heaven, knowing that all the rest would be added to them!

When did it become a string of beads? Our Lady must have liked the simplicity that made it available to all—children, youth, and all the ages of men and women, both the learned and unlearned. “The Psalter of Mary” it was called: three times fifty Hail Marys said by anyone in the place of the one hundred and fifty psalms of the Office, in the days when many could not read. And tradition has it that she blessed it and gave it to St. Dominic to give to others. It is a heavenly lasso, perhaps, to entice her wayward children back into her motherly arms!

It is part of so many recent apparitions, in which she has so emphatically told the world, through the lips of children, to pray the Rosary. How slender a thread to hold our disintegrating world up! And yet how strong. It consists of a short string of a crucifix, one large bead, three smaller ones, and then another large one. This short string is attached to a circlet of beads: five decades, or sets of one large bead and ten smaller ones.

How childishly simple beads , made of anything and everything, strung in orderly rows, beginning with the cross. It is her Son’s cross, which she never can or will forget. On the crucifix, we recite the Apostles’ Creed: “I believe in God, the Father Almighty…” Then on the first large bead, the first Our Father: “Our Father, who art in heaven…”—her Father and ours. The Father who chose her to be the mother of his Son. The Father who is so pleased with her. The Father who made her immaculate, a vessel of predilection. Then on the three small beads three Hail Marys, Gabriel’s angelic salutation, “Hail, Mary, full of grace, the Lord is with you…” which forever resounds in her ears. The last large bead for the Glory Be, “Glory be to the Father, and to the Son, and to the Holy Spirit…” She must love that so, she who is Our Lady of the Trinity! And then the measured, evenly recurring Our Father, ten Hail Marys, and Glory Be said for each decade.

While reciting each decade we meditate on a particular mystery, or event in her life, as she leads us through the whole of her life, so full of mysteries. Joyful, Sorrowful, and Glorious Mysteries—deep as the seas of eternity. Simple as the smile of a child. Leading us to the very heart of God, through her who gave him his human heart.

Rosaries are held by millions of hands: the chubby ones of babies, the smooth, beautiful, strong and manly hands of youth, the capable and gentle hands of women and men, the gnarled and work-worn hands of old, the transparent  and weak hands of the sick. Sinners and saints hold them, and, letting them pass through their fingers, bead by bead, enter an unspeakably beautiful symphony of love, woven of two prayers—the Hail Mary, given us by an angel; and the Our Father, revealed by the Son of God. They are music that lead us on to heights uncharted and unknown, to where God dwells.

A promise of salvation and peace! As we pray, we will remember her promise that she will hold our disintegrating world together and will help us restore ourselves and it, to her Son.

Our life Is a Rosary

Much has been written and will yet be written about the Rosary, that simple, profound, almost unfathomable prayer to the gracious Mother of God, which takes her children again and again on the pilgrimage of her life and her Son’s, until, through it, their lives and God’s become one.

Still, there is another “rosary” that many of us miss completely. It is the one that opens up right at our feet, day by day, hour by hour, on the road all of us must travel, the road to God. It is a strange rosary. Its mysteries embrace the life of Christ and his mother, in the Mystical Body of his Church. It is the rosary of our own life.

~ A Meditation by Catherine de Hueck Doherty

 

Today, May 13th we celebrate the Feast of Our Lady of Fatima. On this day in 1917, our Lady made her first appearance to three shepherd children, Jacinta (age 7), Francisco (age 9), and Lucia (age 10), at Fatima in Portugal. She appeared to them once a month from May to October. The lives of the three children were entirely transformed by the heavenly apparitions. In each of the apparitions of Our Lady at Fatima, she insisted on praying the Rosary. “Pray the Rosary every day to obtain peace for the world.”  Lucia often repeated and emphasized what Our Lady has recommended to her.
In the final apparition on October 13th, 1917, Our Lady silently held out the scapular (the brown scapular of Our Lady of Mount Carmel). Lucia had said that the Blessed Mother wants everyone to wear it: “The Scapular and the Rosary are inseparable.”  

Fatima3

Sanctuary of Our Lady of Fatima, Portugal ~ Photo taken by me (January 2015)


The Sanctuary of Our Lady of Fatima is built on the spot where three children saw a vision of the Blessed Virgin Mary.

Fatima2

The Chapel of the Apparitions ~ Photo taken by me


The Chapel of the Apparitions is at the very heart of the Basilica and the exact location of the apparitions is marked by a marble pillar which holds the statue of the Blessed Virgin Mary.

 

Fatima4

Our Lady of Fatima, ora pro nobis!


Our Lady of Fatima

O Most holy Virgin Mary,
Queen of the most holy Rosary,
you were pleased to appear to the children of Fatima
and reveal a glorious message.
We implore you,
inspire in our hearts a fervent love
for the recitation of the Rosary.
By meditating on the mysteries of the redemption
that are recalled therein
may we obtain the graces and virtues that we ask,
through the merits of Jesus Christ,
our Lord and Redeemer.
Amen!

 

Wishing all of you a very happy Feast day of Our Lady of Fatima and a very blessed Mother’s Day! ❤

rosa rosada

 

 

 

 

 

 

 

 

 

Ascension of the Lord


“So then, the lord Jesus after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 
But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.”
~ Saint Mark 16:19-20


 

Ascension of Christ by william blake

The Ascension, art by William Blake, 1805

 

God has raised us up with Christ and seated us with him in the heavens, says Saint Paul. Does this mean that it is wrong to have both feet on the ground, to actively work for a better world? Of course not. Living with a focus on heaven must make one even more engaged in the well-being of the world. Heaven is love, the giving and receiving of love. And the one who carries heaven in his or her heart will even now love as much as that makes it possible. In this way, life on earth becomes more like life in heaven—a little of heaven comes down to earth.

We are the body of Christ on earth. Jesus, our head, is in heaven. It is the head that directs the members of the body. If we really live as Christians, our actions are guided by a heavenly code. Christ, our head, leads us in all that we do. To have our heart in heaven and heaven in our heart doesn’t just mean that we long for heaven. It also means that we live life on earth in a heavenly way.

The members who let themselves be used, who let the head determine what they are to do, accomplish something lasting here on earth. But those who want to function without contact with the head will only cause confusion and chaos.

If you share communion with Christ in your heart, you are already now living a heavenly life. And, together with him, you are to lead others to the Father.

~ A Meditation by Fr. Wilfrid Stinissen, O.C.D.

 

 

The Gaze of Love

“Come,” says my heart, “seek God’s face”; your face, Lord, do I seek!
Psalm 27

Jesus and me by unknown artist

‘Gazing into the eyes of the Beloved’, by unknown artist

 

My Beloved,
My heart yearns for your gaze.
Your presence reveals this yearning in me.

It is so necessary to gaze upon you, O Lord 
When I’m here in your presence.
Your gaze heals me and comforts me,
Your healing power transforms me and renew me.

To contemplate your face, Beloved, is all I seek.
You are the gaze of love.

Your peace I yearn and desire.
Your friendship, is all I want and all I need in order to live in this exile.

O Beloved,
My heart cannot contain your beauty when You gaze at me
With so much tenderness and infinite love.
I want to live for these precious moments of intimacy with You.

You embrace me with so much delicacy, and I feel so loved.
O Lord, I feel so calm and whole in your presence.
You hold my hand and I feel your guidance and affirmation,
Knowing that You are constantly in me and with me.

You bless me Lord.
I need you Lord, like oxygen to my lungs.
Like sight to my eyes.
Like food to sustain my body.
Like light to illuminate my mind and soul.

You are my all, Beloved.
May I live in You all the days of my life and forever.

~ My Personal Reflection 

 

My First Year Anniversary!

To All My Dear Followers and Readers,

It’s May and It’s My First Year Blog Anniversary! 🙂

Thank you all so very much for following My Carmel! ❤

Thank you for your support and kindness

 

I feel so humbled to be part of such a creative and wonderful blogging community here on WordPress! I learn a lot from each of you. Thank you for your interest and your support!

A year ago I felt inspired to start blogging about Carmelite Spirituality and I love it!

As a Lay Carmelite (O.C.D.S.) I feel so blessed in sharing the inspirational writings of many great saints of Carmel and other great spiritual writers, prayers, meditations and my own reflections and poems about this rich spiritual treasure to the soul which is the Carmelite charism.

Carmel is an ancient path for today’s pilgrim…

“Carmel stands for the intimate encounter which God brings about between the person and God in the midst of all that is most ordinary in life. The expression and source of this encounter, God’s gift of contemplation, is the very heartbeat of what Carmel is and what it desires to be. Saint John of the Cross described contemplation as the inflowing of God’s grace into a human being. Carmelites speak of contemplation as a gift of God that can be nurtured by a life of prayer, community, and service.” 

“Our Carmelite Spirituality is focussed on Christ, and inspired in a particular way by the patrons of the Order—the prophet Elijah and the Blessed Virgin Mary—as well as by the saints of the Carmelite Family over the centuries.”

“Our mission in life is to know and love God, and to make God known and loved. And share the Good News of Christ, that God loves humanity with a deep passion.”

I look forward to another great year of blogging and sharing with all of you!

Wishing you all much joy, peace, love… and many blessings always!

Thank you for visiting and reading!

flores

Patty 🌹

 

 

The Prayer of the Heart


As the deer longs for streams of water, so my soul longs for you, O God.
~ Psalm 42, 2


 

Beside quiet waters art by yong sung kim

 

While taking a walk through nature, listening to a beautiful music that “sends one into raptures” or fervently praying, who has not suddenly experienced a strange and overwhelming sense of freedom, a delightful feeling of being liberated from the constraints and limitations of daily life? At that instant, we are released from the grip of time and space, and overcome with a joy and inner peace that nothing could shatter. In those privileged moments, we love everybody, we feel unified, reconciled with ourselves, with others, with the whole universe. It is “the state of grace”, which happens unexpectedly, but which, unfortunately, we cannot recreate at will…

The Springs of Life

It is as if we had come upon a spring, ready to give us water in abundance, only to see it disappear again, shrouded in mystery… Once we have had a glimpse of that other world, we can never forget it and we will always try to find it again.

We will continue to yearn for those blessed states when our soul brushed against eternity, when we sensed the existence of another dimension of our being: immutable, peaceful, unchanging in the midst of fluctuating events. It is the deep, calm waters of a lake that reflect a wild duck in rapid flight without a single ripple on the surface. It is the discovery of “something indefinable” that suddenly and completely takes hold of us. Is not this “little corner of paradise” a reflection of that untarnished happiness enjoyed by our parents in the garden of Eden of our beginnings?

How can we find that center of our being where springs the water of life, where our thirst for happiness and fulfillment can be wholly quenched? How can we reach that secret place whose existence all traditions in the world have sensed and that so many men and women have “realized” in union with God?

Toward the Bliss of the Kingdom

To enter the Kingdom, it is not enough to think about it, just as we cannot quench our thirst merely by thinking of a cup of tea. If our intellect enables us to understand many things, it cannot alone fill the gap between us and these realities. It leaves us standing on the shore, trying to measure the surging waves, yet not allowing us to dive in and splash about in the sea spray.

And so, in his infinite love for us, the Lord does not content himself with our good thoughts for him; he wants us closer and wishes us to unite with his divine Person, just as a fiancé will not be satisfied merely to correspond with his beloved, but longs to marry her and live with her.

The love God has for us is a burning fire, and we are invited to warm ourselves up by its flame; it is the Song of Songs, in which the Lover kisses his bride on the lips: such is the intimate embrace to which God summons us, as of now, on this earth!

The pleasures of this world are but a pale reflection of the profusion of joys that God wishes to share with us; a flash in the pan, they fade away as soon as our passions are assuaged, leaving us frustrated and unfulfilled. Only permanent happiness can satisfy completely our yearning for infinity and eternity, but such happiness is not of this earth, but belongs to the Kingdom of Heaven.

If our mind cannot lead us to it, we must use another instrument, better suited to our quest of unity with God: our heart… Not only the heart that loves or rejects, the seat of feelings and emotions, but the very center of our being, that innermost “place” within ourselves where the divine Presence is revealed. And the path to ever deepening interiority is the prayer of the heart.

Knock and the Door Shall Be Opened

The word prayer is used in many different senses. For some, it is the reading of the Holy Scriptures or a meditation on their meaning; for others, it is communing with oneself… These exercises of Christian life certainly complement each other toward achieving union with God. But what we call the prayer of the heart is a form of contemplation.

In the secret garden of the heart, we no longer pray, we become prayer: the prayer of the heart is “pure prayer”. But we must not think of it as a difficult exercise, only meant for contemplatives. It is surely more difficult to meditate on the Word of God than to contemplate his face. The infant who cannot yet speak gazes at his mother, drinking her presence in, and she delights in returning that loving look that says so much more than mere words!

Likewise, the prayer of the heart is a contemplation of God’s Presence, a moment, heart to heart, when we surrender in the divine sight, in the Lord’s tender presence, just as when he was in Galilea with his disciples: how sweet it was to rest beside Him!

It is as when two lovers gaze into each other’s eyes: all talking ceases, activity is reduced to the simplicity of silent mutual contemplation where words have no place.

But why do we need a method to achieve this? Is it not sufficient to let ourselves be carried by the flow of grace itself? Can we actually learn something in a domain where God is the only captain on board? Why not let ourselves drift alone, rocked by the waves?

It is right that we should contribute to our relationship with the Lord; if indeed he does not impose himself upon us, he always offers his love and secretly calls us: I stand at your door and I knock (Rv 3, 20); Jesus, who is gentle and of humble heart, stands by, ready to receive those who seek him and who knock at the Kingdom’s door: Seek and you shall find. Knock and the door shall be opened (Lk 11, 10).

~ By Daniel Maurin

Jesus grace art by yong sung kim

Grace, art by Yong Sung Kim