To My Angel Guardian

 

angel by my side

My Guardian Angel

 

O glorious guardian of my frame!
In heaven’s high courts thou shinest bright,
As some most pure and holy flame,
Before the Lord of endless light.
Yet for my sake thou com’st to earth,
To be my brother, Angel dear:
My friend and keeper from my birth,
By day and night to me most near.

Knowing how weak a child am I,
By thy strong hand thou guidest me;
The stones that in my pathway lie,
I see thee move them carefully.
Ever thy heavenly tones invite
My soul to look to God alone;
And ever grows thy face more bright,
When I more meek and kind have grown.

O thou who speedest through all space
More swiftly than the lightnings fly!
Go very often, in my place,
To those I love most tenderly.
With thy soft touch, oh! dry their tears;
Tell them the cross is sweet to bear;
Speak my name softly in their ears,
And Jesu’s name, supremely fair.

Through all my life, though brief it be,
I fain would succor souls from sin.
Dear Angel, sent from heaven to me,
Kindle thy zeal my heart within!
Naught but my holy poverty,
And daily cross to give have I;
O join them to thine ecstasy,
And offer them to God on high.

Thine are heaven’s glory and delight,
The riches of the King of kings;
The Host in our ciboriums bright
Is mine, and all the wealth pain brings.
So with the Cross, and with the Host,
And with thine aid, dear Angel Friend,
I wait in peace, on time’s dark coast,
Heaven’s happiness that knows no end.

~ A poem written by Saint Thérèse of Lisieux on February, 1897 (seven months before her death) From a translation by S.L. Emery, 1907.

 

May we always have our Holy Guardian Angel by our side guiding and protecting us!

Wishing you all a very blessed Feast Day of the Holy Guardian Angels!

 

The Assumption of the Blessed Virgin Mary

 


O most Blessed Virgin Mary, assumed into heaven, I beg you to purify my senses so that I may begin to enjoy God even while I am on earth.


 

Assumption of Blessed Virgin Mary2

The Assumption of the Blessed Virgin Mary, art by Bradi Barth

 

The Blessed Virgin Mary’s Assumption shows us the route we must follow in our spiritual ascent: detachment from the earth, flight toward God, and union with God.

Our Lady was assumed body and soul into heaven because she was Immaculate; she was- all pure—free not only from every shadow of sin, but even from the slightest attachment to the things of earth, so that she “never had the form of any creature imprinted in her soul, nor was moved by such, but was invariably guided by the Holy Spirit” (J.C. AS III, 2,10). 

The first requirement for attaining God is this total purity, the fruit of total detachment. The Blessed Virgin, who lived her earthly life in absolute detachment from every created thing, teaches us not to allow ourselves to be captivated by the fascination of creatures, but to live among them, occupying ourselves with them with much charity, but without ever letting our heart become attached to them, without ever seeking our satisfaction in them.

In her Assumption Mary speaks to us of flight toward heaven, toward God. It is not enough to purify our heart from sin and all attachment to creatures, we must at the same time direct it toward God, tending toward Him with all our strength. The Church has us pray in today’s Mass for the Feast of the Assumption, “O Lord, through the intercession of the Blessed Virgin Mary who was assumed into heaven, may our hearts, enkindled by the fire of Thy love, continually aspire toward Thee” (Secret). Our earthly life has value for eternal life insofar as it is a flight toward God, a continual seeking after Him, a continual adherence to His grace. When this flight fails, the supernatural value of our existence lessens.

Mary has been taken up to heaven because she is the Mother of God. This is the greatest of her privileges, the root of all the others and the reason for them; it speaks to us, in a very special way, of intimate union with God, as the fact of her Assumption speaks to us of the beatific union of heaven. Mary’s Assumption thus confirms us in this great and beautiful truth: we are created and called to union with God. Mary herself stretches out her maternal hand to guide us to the attainment of this high ideal. If we keep our eyes fixed on her, we shall advance more easily; she will be our guide, our strength, and our consolation in every trial and difficulty.

~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.

“O Immaculate Virgin, Mother of God and Mother of men, we believe with all the fervor of our faith in your triumphal Assumption, both body and soul, into heaven, where you are acclaimed as Queen by all the choirs of angels and all the legions of the saints. And we unite with them to praise and bless the Lord who has exalted you above all other pure creatures, and to offer you the tribute of our devotion and our love.” (Pius XII)

 

Wishing you all a very blessed Feast day of the Assumption of the Blessed Virgin Mary!

A Brown Habit

 

Carmelite Brown habit

Photo source unknown

 

That long brown habit
hanging on the door recalls me
a solid human body, tall and straight,
reliable and steady as Gibraltar, the guard
of that ancient sea and all its craft.

I touch it with my reverent hands
I rest my cheek against it. I feel at home
and safe at last, within our mutual
Beloved’s arms; He holds me lest I fall.
He has my head against his heart.
His left hand clasps it close, his right hand
“doth embrace me.” Such indestructible
enclosure makes me laugh at threats
and turns my tears to precious stones
he links into a chaplet and puts upon my head.

The brown habit was your robe
when you said Mass for us within my home—
a blessing and a treasure past all reckoning
and it was you who brought it to me
across the heaving oceans and cold, autumn skies, and then
presented it as gift and grace
adornment for my poverty, crowning for my solitude,
proof of the Christed love between us.

~ A poem by Barbara Dent, O.C.D.S.

The Brown Scapular of Our Lady of Mount Carmel

Carmelite Scapular2

 

~ What is the Brown Scapular?
http://www.meditationsfromcarmel.com/content/what-brown-scapular

~ The Brown Scapular of Our Lady of Mount Carmel by Fr. Camilo Maccise OCD, Prior General.
http://www.meditationsfromcarmel.com/content/brown-scapular-our-lady-mount-carmel

~ Brown Scapular Catechesis: 
http://www.meditationsfromcarmel.com/content/scapular-catechesis

~ Brown Scapular: A “Silent Devotion” By Father Kieran Kavanaugh, OCD
http://www.meditationsfromcarmel.com/content/brown-scapular-silent-devotion

 

Investiture of the Brown Scapular of Our Lady of Mount Carmel

Saturday, June 16th, 2012 Feast of The Immaculate Heart of Mary ~ A visit to the Discalced Carmelite Nuns of St. Joseph with our OCDS communities. Holy Mass presided by Father Dominic, my Admission to Formation to the Secular Order of Discalced Carmelites and Receiving the Brown Scapular of the Order… A very special and blessed day… Eternally grateful!

 

 

Prayer to Our Lady of Mount Carmel

The Immaculate Heart of Mary

Awake, O my harp, your chords, in praise of the Virgin Mary! Lift up your voice and sing the wonderful history of this Virgin, the daughter of David, who gave birth to the Life of the world!

~ Saint Ephraim the Syrian

Inmaculado Corazon de Maria

Immaculate Heart of Mary, pray for us!

Today is the Feast of the Immaculate Heart of Mary and optional memorial of Saint Ephrem the Syrian (306-373), he is one of Mary’s greatest cantors. He has exalted her in her privileges and in her unique perfection: “You, O Christ, and Your Mother are the only ones who are beautiful under every aspect, because there is no uncleanness in You, O Lord, and no stain in Your Mother.”

St. Ephrem also speaks in a notable fashion about the action that Mary exercises over the lives of Christians. He guides the faithful to invoke Mary as Mother and Mediatrix and to take refuge in her Immaculate Heart with humble and filial trust: “Mary is the hope of those exiled who can attain reconciliation and reenter paradise.”

Owing to the elegance of his writing style, St. Ephrem has been called the “lyre of the Holy Spirit.” In addition, his Mariological teaching has earned him the title of “Marian Doctor.”

~ By Rev. Virgilio Noe

 

Jesus and Mary with a rose

Madonna and Child, by artist unknown

 


“The greatest Syriac Father and most renowned Patristic poet, Ephrem the deacon is an example of liturgical fidelity and charitable service to all.”
~ Pope Benedict XVI


 

 Prayer of praise to the Blessed Virgin Mary by St. Ephrem The Syrian:

O Virgin, most pure, wholly unspotted, O Mary, Mother of God, Queen of the universe, you are above all the saints, the hope of the elect and the joy of all the blessed. It is you who have reconciled us with God. You are the only refuge of sinners and the safe harbor of those who are shipwrecked. You are the consolation of the world, the ransom of captives, the health of the weak, the joy of the afflicted, and the salvation of all. We have recourse to you, and we beseech you to have pity on us. Amen!

 

 

Wishing all of you a very blessed Feast of the Immaculate Heart of the Blessed Virgin Mary!

 

 

The Most Sacred Heart of Jesus


O Jesus, grant that I may penetrate the secrets hidden in Your divine Heart.


 

Sacred Heart of Jesus2

The Most Sacred Heart of Jesus, art by Jose Luis Castrillo

 

After we have contemplated the Eucharist, a gift crowning all the gifts of the love of Jesus for men, the Church invites us to give direct consideration to the love of the Sacred Heart of Jesus, the source and cause of all His gifts. We may call the Feast of the Sacred Heart of Jesus the feast of His love for us. “Behold this Heart which has so loved men,” Jesus said to St. Margaret Mary; “Behold this Heart which has so loved men,” the Church repeats to us today, showing us that it is truly “in the Heart of Christ, wounded by our sins, that God has deigned to give us the infinite treasures of His love” (cf. Collect). Today’s liturgy inspired with this thought, reviews the immense benefits we owe to the love of Christ and sings a hymn in praise of His love. “Cogitationes cordis ejus,” chants the Introit of the Mass” “The thoughts of His Heart”—the Heart of Jesus—“are to all generations” to deliver them from death, to feed them in time of famine.” The Heart of Jesus is always in search of souls to save, to free from the snares of sin, to wash in His Blood, to feed with His Body. The Heart of Jesus is always living in the Eucharist to satisfy the hunger of all who long for Him, to welcome and console all those who, disillusioned by the vicissitudes of life, take refuge in Him, seeking peace and refreshment. Jesus Himself is our support on the hard road of life. “Take up My yoke upon you and learn of Me, because I am meek and humble of heart, and you shall find rest for your souls, Alleluia” It is impossible to eliminate sorrow from our life; yet if we live for Jesus we can suffer in peace and find in the Heart of Jesus repose for our weary soul.

~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.

 


“O Jesus, now that I have been brought into Your most sweet Heart, and it is a great good to be here, I do not want to let myself be easily torn away from it. Oh! how good and pleasant it is to dwell in Your Heart! Your Heart, O good Jesus, is a rich treasure, it is the precious pearl which I have found in the secret of Your pierced Body, as in a furrowed field. Who could cast aside this pearl? Rather I will give all the pearls in the world, I will exchange for it all my thoughts and affections and I will purchase it for myself. I shall entrust all my cares to Your Heart, O good Jesus, and without fail it will support me. I have found Your Heart, O Lord, O most benign Jesus: the Heart of my King, my Brother, my Friend! Hidden in Your Heart, what is there that I shall not ask of You? I shall ask that Your Heart be mine also. If You, O Jesus, are my Head, can I not say that it is mine as well as Yours? Are not the eyes of my head also mine? Then the Heart of my spiritual Head is my Heart.  What joy for me! You and I have but one heart. Having found this divine Heart which is Yours and mine, O most sweet Jesus, I beseech You, O my God: receive my prayers in that sanctuary where You are attentive to them and, even more, draw me entirely into Your Heart”
~ Saint Bonaventure


 

 

My painting of Jesus Sacred Heart

This is a little prayer area I have in my house and I placed there a painting I did of the Sacred Heart of Jesus ❤  “Choose the divine Heart for your sacred oratory, wherein to offer to God your petitions and prayers that may be pleasing to Him.” ~ St. Margaret Mary Alacoque

 

Wishing all of you a very blessed Feast of The Most Sacred Heart of Jesus ❤

The Visitation


O my Mother, most holy Virgin Mary, be always my model, my support, and my guide.


 

The Visitation by Bradi Barth

The Visitation, art by Bradi Barth

 

“And Mary, rising up in those days, went into the hill country with haste into a city of Juda.” These words are from today’s Gospel (Lk 1, 39-47). Mary, in the exquisite delicacy of her charity, has such a profound sense of the needs of others, that as soon as she hears of them, she acts spontaneously and decisively to bring help. Having learned from the Angel Gabriel that her cousin was about to become a mother, she goes immediately to offer her humble services.

If we consider the difficulty of traveling in those days, when the poor, such as Mary, had to go on foot over difficult roads, or at best, by means of some rude conveyance, and also the fact that Mary remained three months with Elizabeth, we can readily understand that she had to face many hardships in performing this act of charity. However, she was in no way disturbed: charity urged her, making her wholly forgetful of herself, for as St. Paul says: “Charity seeketh not her own” (1 Cor 13,5). How many times, perhaps, have you omitted and act of kindness, not to spare yourself a hard journey, but only to avoid a little trouble. Think how uncharitable you are and how slow to help others. look at Mary, and see how much you can learn from her!

Charity makes Mary forget not only her hardships but also her own dignity, which was greater than that given to any other creature. Elizabeth is advanced in years, but Mary is the Mother of God; Elizabeth is about to give birth to a man, but Mary will give birth to the Son of God. Nevertheless, before her cousin as before the Angel, Mary continues to look upon herself as the humble handmaid of the Lord, and nothing more. Precisely because she considers herself a handmaid, she comports herself as such, even in respect to her neighbor. In your case, perhaps, although you know how to humble yourself before God and recognize your lack of perfection in the secrecy of your heart, it displeases you to appear imperfect before your neighbor, and you quickly resent being treated as such. Are you not anxious to have your dignity, education, and ability recognized, as well as the more or less honorable offices or charges which have been entrusted to you? Your dignity is a mere nothing, and yet you are so jealous of it. Mary’s dignity approaches the infinite, yet she considers herself and behaves as if she were the least of all creatures.

~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.

The Visitation2

Art by Bradi Barth


O Mary, how great is your humility when you hasten to serve others! If it is true that he who humbles himself will be exalted, who will be more exalted than you who have humbled yourself so much?

“When Elizabeth caught sight of you she was astonished and exclaimed: ‘Whence is this to me that the Mother of my Lord should come to me? But I am still more astonished to see that you, as well as your Son, came not to be served, but to serve… It was for this purpose that you went to Elizabeth, you the Queen, to the servant, the Mother of God to the mother of the Precursor, you who would give birth to the Son of God, to her who would bring forth a mere man.

“But your profound humility in no way lessened your magnanimity; the greatness of your soul was not opposed to your humility. You, so small in your own eyes, were so magnanimous in your faith, in your hope in the Most High, that you never doubted His promises, and firmly believed that you would become the Mother of the Son of God.

“Humility did not make you fainthearted; magnanimity did not make you proud, but these two virtues were perfectly combined in you!

“O Mary, you cannot give me a share in your great privileges as Mother of God; these belong to you alone! But you want me to share in your virtues, giving me examples of them in yourself. If, then, sincere humility, magnanimous faith, and delicate, sympathetic charity are lacking in me, how can I excuse myself? O Mary,  O Mother of mercy, you who are full of grace, nourish us, your poor little ones, with your virtues!”
(cf. St. Bernard).

 

 

The Most Holy Trinity


“I return thanks to You, O God, one and true Trinity, one sovereign divinity, holy and indivisible unity. (RB).”


 

The Holy Trinity art by Andrei Roublev

Icon of The Holy Trinity by Andrei Rublev, 15th century

From Advent until today, the Church has had us consider the magnificent manifestations of God’s mercy toward men: the Incarnation, the Redemption, Pentecost. Now she directs our attention to the source of these gifts, the most Holy Trinity, from whom everything proceeds. Spontaneously, there rises to our lips the hymn of gratitude expressed in the Introit of the Mass: “Blessed be the Holy Trinity and undivided Unity; we will give glory to Him, because He has shown His mercy to us”: the mercy of God the Father, “who so loved the world that He gave it His only-begotten Son” (cf. Jn 3,16); the mercy of God the Son, who to redeem us became incarnate and died on the Cross; the mercy of the Holy Spirit, who deigned to come down into our hearts to communicate to us the charity of God and to make us participate in the divine life. The Church has very fittingly included in the Office for today the beautiful antiphon inspired by St. Paul: “Caritas Pater est, gratia Filius, communication Spiritus Sanctus, O beata Trinitas!”; the Father is charity, the Son is grace and the Holy Spirit is communication: applying this, the charity of the Father and the grace of the Son are communicated to us by the Holy Spirit, who diffuses them in our heart. The marvelous work of the Trinity in our souls could not be better synthesized. Today’s Office and Mass form a veritable paean of praise and gratitude to the Blessed Trinity; they are a prolonged Gloria Patri  and Te Deum. These two hymns—one a succinct epitome, and the other a majestic alternation of praises—are truly hymns for today, intended to awaken in our hearts a deep echo of praise, thanksgiving, and adoration.

~ By Father Gabriel of Saint Mary Magdalen, O.C.D. ~ Divine Intimacy

 

 

O eternal Trinity, You are a deep sea in which the more I seek the more I find, and the more I find, the more I seek to know You. You fill us insatiably, because the soul, before the abyss which You are, is always famished; and hungering for You, O eternal Trinity, it desires to behold truth in Your light. As the thirsty hart pants after the fount of living water, so does my soul long to leave this gloomy body and see You as your are, in truth.

O unfathomable depth! O Deity eternal! O deep ocean! What more could You give me than to give me Yourself? You are an ever-burning Fire; You consume and are not consumed. By Your fire, You consume every trace of self-love in the soul. You are a Fire which drives away all coldness and illumines minds with its light, and with this light You have made me know Your truth. Truly this light is a sea which feeds the soul until it is all immersed  in You. O peaceful Sea, eternal Trinity! The water of this sea is never turbid; it never causes fear, but gives knowledge of the truth. This water is transparent and discloses hidden things; and a living faith gives such abundance of light that the soul almost attains to certitude in what it believes.

You are the supreme and infinite Good, good above all good; good which is joyful, incomprehensible, inestimable; beauty exceeding all other beauty; wisdom surpassing all wisdom, because You are Wisdom itself. Food of angels, giving Yourself with fire of love to men! You are the garment which covers our nakedness; You feed us, hungry as we are, with Your sweetness, because You are all sweetness with no bitterness. Clothe me, O eternal Trinity, clothe me with Yourself, so that I may pass this mortal life in true obedience and in the light of the most holy faith with which You have inebriated my soul.

~ By Saint Catherine of Siena

 

Holy Trinity2

The Blessed Holy Trinity by unknown artist

 

Wishing all of you a very blessed Feast of The Most Holy Trinity!  ❤

 

Flos Carmeli

 

Our Lady of Mt Carmel and St Simon

Our Lady of Mt Carmel and St. Simon Stock, unknown artist

 

Flos Carmeli (Flower of Carmel) is one of the most beautiful prayers ever written to the Blessed Virgin Mary.

“The Flos Carmeli is a Carmelite hymn and prayer. Flos Carmeli is Latin for “Flower of Carmel” and was first used as the sequence for the Feast of Saint Simon Stock (May 16). Beginning in 1663 it became the sequence for the Feast of Our Lady of Mount Carmel (July 16). It is said to have been written by St. Simon Stock himself (c1165-1265). The prayer is taken from the first two stanzas of the sequence.”

“Oral tradition tells of St. Simon Stock praying with a passionate intensity to Our Lady of Mount Carmel during a time of great distress and hardship for the Order. With fervor and faith, he prayed for the first time the Flos Carmeli prayer which he wrote. And Our Lady answered that prayer. Thus, for seven centuries the Flos Carmeli continues to be prayed to the Blessed Mother with the firm faith that she will answer its request with her powerful help and intercession.” *

* Copied from the Website of the Carmelite Sisters, OCD.

The prayer below is from the first two verses of the longer sequence. I love this prayer very much and we also sing it (the hymn version) together with our Lay Carmelite community at our monthly meetings.

Flos Carmeli Prayer

O beautiful Flower of Carmel, most fruitful vine,
Splendor of Heaven, holy and singular,
who brought the Son of God,
still ever remaining a Pure Virgin,
assist me in this necessity.
O Star of the Sea, help and protect me!
Show me that thou art my Mother.

O Mary conceived without sin,
pray for us who have recourse to Thee!

Mother and Beauty of Carmel, Pray for us!
Virgin, Flower of Carmel, Pray for us!
Patroness of all who wear the Scapular, Pray for us!
Hope of all who die wearing the Scapular, Pray for us!
St. Joseph, Friend of the Sacred Heart, Pray for us!
St. Joseph, Chaste Spouse of Mary, Pray for us!
St. Joseph, Our Patron, Pray for us!
O sweet Heart of Mary, Be our salvation!
Amen!

 St. Simon Stock, pray for us!

 


Mother of Mount Carmel, I kiss your Holy Scapular and thank you for this precious gift. Help and guide me always. I place my confidence in your intercession. Never has it been known, dearest Lady and Mother, that anyone who fled to your protection was left unaided. Amen!

(Bl Nuno Alvares Pereira, 1360-1411)


 

 

 

Centuries of Love

rosario de rosas rosadas

 

How many centuries of love and prayer brought the Rosary to us in this simple, childlike form we have it today? The hand of God must have slowly fashioned it, as he himself let the beads of years slip to the earth, one by one, each containing within itself his loving care, his providence, his mercy, his justice and his infinite charity, each gift of his loving-kindness to us.

It grew slowly with the infant Church. How many chanted it throughout Christendom in the days when Christians sought first the kingdom of heaven, knowing that all the rest would be added to them!

When did it become a string of beads? Our Lady must have liked the simplicity that made it available to all—children, youth, and all the ages of men and women, both the learned and unlearned. “The Psalter of Mary” it was called: three times fifty Hail Marys said by anyone in the place of the one hundred and fifty psalms of the Office, in the days when many could not read. And tradition has it that she blessed it and gave it to St. Dominic to give to others. It is a heavenly lasso, perhaps, to entice her wayward children back into her motherly arms!

It is part of so many recent apparitions, in which she has so emphatically told the world, through the lips of children, to pray the Rosary. How slender a thread to hold our disintegrating world up! And yet how strong. It consists of a short string of a crucifix, one large bead, three smaller ones, and then another large one. This short string is attached to a circlet of beads: five decades, or sets of one large bead and ten smaller ones.

How childishly simple beads , made of anything and everything, strung in orderly rows, beginning with the cross. It is her Son’s cross, which she never can or will forget. On the crucifix, we recite the Apostles’ Creed: “I believe in God, the Father Almighty…” Then on the first large bead, the first Our Father: “Our Father, who art in heaven…”—her Father and ours. The Father who chose her to be the mother of his Son. The Father who is so pleased with her. The Father who made her immaculate, a vessel of predilection. Then on the three small beads three Hail Marys, Gabriel’s angelic salutation, “Hail, Mary, full of grace, the Lord is with you…” which forever resounds in her ears. The last large bead for the Glory Be, “Glory be to the Father, and to the Son, and to the Holy Spirit…” She must love that so, she who is Our Lady of the Trinity! And then the measured, evenly recurring Our Father, ten Hail Marys, and Glory Be said for each decade.

While reciting each decade we meditate on a particular mystery, or event in her life, as she leads us through the whole of her life, so full of mysteries. Joyful, Sorrowful, and Glorious Mysteries—deep as the seas of eternity. Simple as the smile of a child. Leading us to the very heart of God, through her who gave him his human heart.

Rosaries are held by millions of hands: the chubby ones of babies, the smooth, beautiful, strong and manly hands of youth, the capable and gentle hands of women and men, the gnarled and work-worn hands of old, the transparent  and weak hands of the sick. Sinners and saints hold them, and, letting them pass through their fingers, bead by bead, enter an unspeakably beautiful symphony of love, woven of two prayers—the Hail Mary, given us by an angel; and the Our Father, revealed by the Son of God. They are music that lead us on to heights uncharted and unknown, to where God dwells.

A promise of salvation and peace! As we pray, we will remember her promise that she will hold our disintegrating world together and will help us restore ourselves and it, to her Son.

Our life Is a Rosary

Much has been written and will yet be written about the Rosary, that simple, profound, almost unfathomable prayer to the gracious Mother of God, which takes her children again and again on the pilgrimage of her life and her Son’s, until, through it, their lives and God’s become one.

Still, there is another “rosary” that many of us miss completely. It is the one that opens up right at our feet, day by day, hour by hour, on the road all of us must travel, the road to God. It is a strange rosary. Its mysteries embrace the life of Christ and his mother, in the Mystical Body of his Church. It is the rosary of our own life.

~ A Meditation by Catherine de Hueck Doherty

 

Today, May 13th we celebrate the Feast of Our Lady of Fatima. On this day in 1917, our Lady made her first appearance to three shepherd children, Jacinta (age 7), Francisco (age 9), and Lucia (age 10), at Fatima in Portugal. She appeared to them once a month from May to October. The lives of the three children were entirely transformed by the heavenly apparitions. In each of the apparitions of Our Lady at Fatima, she insisted on praying the Rosary. “Pray the Rosary every day to obtain peace for the world.”  Lucia often repeated and emphasized what Our Lady has recommended to her.
In the final apparition on October 13th, 1917, Our Lady silently held out the scapular (the brown scapular of Our Lady of Mount Carmel). Lucia had said that the Blessed Mother wants everyone to wear it: “The Scapular and the Rosary are inseparable.”  

Fatima3

Sanctuary of Our Lady of Fatima, Portugal ~ Photo taken by me (January 2015)


The Sanctuary of Our Lady of Fatima is built on the spot where three children saw a vision of the Blessed Virgin Mary.

Fatima2

The Chapel of the Apparitions ~ Photo taken by me


The Chapel of the Apparitions is at the very heart of the Basilica and the exact location of the apparitions is marked by a marble pillar which holds the statue of the Blessed Virgin Mary.

 

Fatima4

Our Lady of Fatima, ora pro nobis!


Our Lady of Fatima

O Most holy Virgin Mary,
Queen of the most holy Rosary,
you were pleased to appear to the children of Fatima
and reveal a glorious message.
We implore you,
inspire in our hearts a fervent love
for the recitation of the Rosary.
By meditating on the mysteries of the redemption
that are recalled therein
may we obtain the graces and virtues that we ask,
through the merits of Jesus Christ,
our Lord and Redeemer.
Amen!

 

Wishing all of you a very happy Feast day of Our Lady of Fatima and a very blessed Mother’s Day! ❤

rosa rosada

 

 

 

 

 

 

 

 

 

Mystical Rose

 

Mary by sieger koder

Mary’s Garden, art by Sieger Köder

How did Mary become the Rosa Mystica, the choice, delicate, perfect flower of God’s spiritual creation? It was by being born, nurtured, and sheltered in the mystical garden or Paradise of God. Scripture makes use of the figure of a garden when it would speak of heaven and its blessed inhabitants. A garden is a spot of ground set apart for trees and plants, all good, all various, for things that are sweet to the taste, or fragrant in scent, or beautiful to look upon, or useful for nourishment. According in its spiritual sense it means the home of blessed spirits and holy souls dwelling there together, souls with both the flowers and the fruits upon them, which by the careful husbandry of God they have come to bear, flowers and fruits of grace, flowers more beautiful an more fragrant than those of any garden, fruits more delicious and exquisite than can be matured by earthly husbandman.

All that God has made speaks of its Maker; the mountains speak of his eternity, the sun of his immensity, and the winds of his almightiness. In like manner flowers and fruits speak of his sanctity, his love, and his providence; and such as are flowers and fruits, they are found in a garden, therefore a garden has also excellences which speak of God, because it is their home. For instance, it would be out of place if we found beautiful flowers on the mountain crag, or rich fruit in the sandy desert. As then by flowers and fruits are meant, in a mystical sense, the gifts and graces of the Holy Ghost, so by a garden is meant mystically a place of spiritual repose, stillness, peace, refreshment, and delight.

Our first parents were placed in “a garden of pleasure” shaded by trees, “fair to behold and pleasant to eat of,” with the Tree of Life in the midst and a river to water the ground. Thus our Lord, speaking from the cross to the penitent robber, calls the blessed place, the heaven to which he was taking him, “paradise,” or a garden of pleasure. Therefore, St. John, in the Book of Revelation, speaks of heaven, the place of God, as a garden or paradise in which was the Tree of Life giving forth its fruits every month.

Such was the garden in which the Mystical Rose, the Immaculate Mary, was sheltered and nursed to be the mother of the All Holy God, from her birth to her spousal to St. Joseph, a term of thirteen years. For three years of it she was in the arms of her holy mother, St. Anne, and then for ten years she lived in the Temple of God. In those blessed gardens, as they may be called, she lived by herself, continually visited by the dew of God’s grace, and growing up a more and more heavenly flower, till at the end of that period she was suitable for the inhabitation in her of the Most Holy. This was the outcome of the Immaculate Conception. Excepting her, the fairest rose in the paradise of God has had upon it blight and has had the risk of canker-worm and locust. All but Mary; she from the first was perfect in her sweetness and her beautifulness, and at length when the angel Gabriel came to her he found her “full of grace,” which had, from her good use of it, accumulated in her from the first moment of her being.

Mary is the most beautiful flower that ever was seen in the spiritual world. It is by the power of God’s grace that from this barren and desolate earth there have ever sprung up at all flowers of holiness and glory. And Mary is the queen of them. She is the queen of spiritual flowers; and therefore she is called the rose, for the rose is fitly called of all flowers the most beautiful.

~ A Meditation by John Henry Newman

 

Virgin Mary with rose

Mystical Rose, art by Bradi Barth

 

Mystical Rose

THERE is no rose of such virtue
As is the rose that bear Jesu:
Alleluia.

For in this rose contained was
Heaven and earth in little space:
Res Miranda.

By that rose we may well see
There be one God in Persons Three:
Pares forma.

The angels sang, the shepherds too:
Gloria in Excelsis Deo:
Gaudeamus.

Leave we all this worldly mirth
And follow we this joyful birth:
Transeamus.

~ A Poem by an unknown Medieval Author

Res Miranda, thing to be marvelled at. Pares forma, equal in nature. Gaudeamus, let us rejoice. Transeamus, let us go hence.


A Prayer
Mystical Rose, Immaculate Virgin, Mother of Mercy, I venerate thee that I might honor thy Divine Son and thereby win His mercy. I ask for thy help in the clemency of thy Maternal Heart in all confidence that I will be heard.



Poem and Prayer Source: 
http://www.catholictradition.org/Mary/mystical-rose.htm