By the cross of Jesus Christ “the world has been crucified to me, and I to the world” (Gal 6:14). Not the world as God created it, but the spirit of the world: the conceit, the greed, and the egoism that are within us.
All this has died to me, Paul testifies. Therefore, it can’t control me, it has no claim on me, it can’t be the starting point of my actions.
Nevertheless, the spirit of the world has made its mark on you. But this cannot hurt you if you merely see it as a trace of something that has died. Nobody can be afraid of what has already died. The new life in Christ is your genuine reality.
Many people who begin to spend time in interior prayer complain that they become so very absent-minded. Thoughts rush in like horses in a gallop. What am I to do about that? they wonder uneasily. What definitely not to do is fight these thoughts aggressively or be afraid of them. If you fight or become afraid, you show that you take these thoughts seriously.
The only thing to take seriously is the new creation within you, the new life which is the life of Christ in you. Everything else is completely uninteresting: it has died, and you don’t have to lose time and energy on it.
The Christian life is so much simpler than you think. You don’t have to walk around fighting all kinds of things, or desperately try to conquer God. A Christian begins in the victory. The old has irrevocably died and come to an end. You must rest in the new that you already been given.
~ A Meditation by Father Wilfrid Stinissen, O.C.D.
When we contemplate the sufferings of Jesus, He grants us, according to the measure of our faith, the grace to practice the virtues He revealed during those sacred hours. ~ Saint Angela Merici
God will receive everything in your life. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Mt 22:37). Whatever you devote to society, your work, and your human relations are to be given in such a way that it is not taken from what you give to God. Is this possible? Yes! Through his own example, Jesus has shown it to be. He gave himself completely to us, but in handing himself over he did not in any way leave his Father. To the contrary, it was the Father’s will he lived in, when he turned toward us, and it was the Father’s love he communicated.
It was precisely because Jesus lived so fully in his Father that he was unable to forget the world and humankind. The Father is, after all, Father of us all and loves us all.
The cross shows us that there was no separation between the Father and us in Jesus’ life. It was not an either-or, but rather a both-and. When Jesus reached the culmination of his love for us, he also reached the culmination of his love for the Father.
The cross consists of two beams. The vertical beam expresses our relationship with God. The horizontal beam points to our earthly relations. These two meet each other and become one in the intersection of the lines, the center and locus of the heart of Christ. His heart burns with a singular love, and this love makes him stretch toward the Father and out toward the world to embrace us all.
~ A Meditation by Father Wilfrid Stinissen, O.C.D.
“May this Saturday, a day of transition between the agony of Friday and the glory of the Resurrection, be a day of prayer and recollection near the lifeless body of Jesus; let us open wide our heart and purify it in His Blood, so that renewed in love and purity, it can vie with the “new sepulcher” in offering the beloved Master’s a place of peace and rest.”
When Dante and Virgil reach the deepest pit of hell, located at the center of the earth, they begin to climb upwards because gravity has been reversed. This image symbolizes many truths. One is that when a great reversal takes place in our lives, we are not immediately aware of it. Dante and Virgil are still groping in the darkness, but they have reversed their course and are heading toward the light.
Holy Saturday represents those times when a great change has taken place in our lives but we are not yet aware of it. For example, after a deflating blow, often it takes our egos days, months and even years to begin to experience the deep peace of humility that the shattering event has caused. At first we feel only the death throes of what we have called our life — numbness, anger, anxiety, depression. But once the waves have subsided, there emerges the indescribable serenity of the Real Self.
Holy Saturday, is like a seed that has broken open in the ground but has not yet broken through to the surface. The growth that lies in darkness has not yet reached the light of consciousness. And when it finally breaks through to the surface, the effect is often so gentle that we don’t even recognize its presence. This is true regarding various transformations in our lives. C.S. Lewis, for example, compares his experience of coming to believe in Jesus Christ as “when a man, after a long sleep, still lying motionless in bed, becomes aware that he is now awake” (Surprised by joy 237). Lewis had spent many years reading, thinking, inwardly wrestling with and outwardly debating the existence of God and the claims of Christianity, but when the gift of faith finally arrived, he was not engaged in thinking about God nor did he feel deep emotion. Suddenly, he was conscious that faith had been given to him. The moment of transformation comes not with a thunderclap but as a gentle rain falling upon our parched, wearied, and wounded souls — unannounced. Carl Jung once said that when healing arrives, only one word can express its epiphany — miraculous. One moment, something struggled with for years is torturing a person, and the next moment is gone. Psychiatrist Theodore I. Rubin relates how a great personal failure threw him into a pit of depression and self-hate. He could not turn off the self-hating machinery of his mind and spent sleepless hours of self-torturing ruminations. He sought professional help and struggled with his demons to no avail, until one night before going to sleep he decided with his heart, “Leave it all be… That night I slept peacefully. In the morning my depression was gone” (4-5). We experience such miraculous healings in many other ways. For example, one day we discover that certain people or situations that had imprisoned us for years no longer provoke us to fear or rage. Or we respond with joyous alacrity to requests that we had previously done so grudgingly. At such times, we don’t know how the change has taken place or even when it came about. All we know is that the whole inner atmosphere of our soul has been changed. As Saint Teresa once said, often we receive the fruits of our labors all at once.
Holy Saturday, writes Karl Rahner, “is a symbol of everyday life” (24). It expresses the growth that accrues hidden in the darkness of our souls and resurrects in God’s time.