The Transfiguration, art by Giovanni Battista Moroni (c. 1520-1525-1578) The Fitzwilliam Museum
Cycle C: Luke 9: 28-36
Jesus is transfigured on Mount Hermon and resolves completely to accept his impending death.
Luke tells us that Jesus was transfigured while he was praying. We do not know for certain what he was praying about, but his conversation with Moses and Elijah provides a clue. “They appeared in glory and spoke to him of his departure (Greek exodus) which he was about to fulfill in Jerusalem.” The exodus or departure referred to here is Jesus’ death. In Luke’s gospel, this is the first time that Jesus had contemplated his death.
On Mount Hermon Jesus made a choice: he resolved to embrace his death fully. At his baptism Jesus accepted his mission as the Suffering Servant of Yahweh, but only now does he confront its stark and gruesome reality. It is one thing to say “yes” to suffering that lies in the far future. Imminent suffering presents a completely different reality. Jesus was changed at the transfiguration because he came to a resolution regarding his own death.
We have all experienced the great release of energy that results when, after years of irresolution, we make an important life decision. We do not realize how much energy living in a perpetual state of avoidance, vacillation, or procrastination consumes until we experience the incredible relief that follows such a decision.
The choice Jesus made at the transfiguration also protected him against any inner vacillation. When Jesus came down the mountain, “He set his face (Greek sterrizo) to go to Jerusalem” (Lk 9:51). Sterrizo means to make fast, or to fix with an unalterable purpose. Saint Teresa encouraged her sisters to embrace the cross with a “determined determination.” In doing so, she wrote, “that person struggles more courageously. He knows that come what may he will not turn back” (“The Way of Perfection” 127).
A definitive choice protects us from inner vacillation. In The Lord of the Rings Tolkien portrays this symbolically. At the council of Elrond, a decision has to be made. Someone has to take the One Ring of Power into the evil land of Mordor and cast it into the fire of Mt. Doom. Frodo, who had lived comfortably all of his life, makes a fully conscious choice to be the Ring Bearer. At this point in the story, his uncle Bilbo Baggins gives Frodo a mithril coat.
This coat, as un undergarment made of an extremely strong but light metal, will protect the wearer from many dangers — arrows and the thrusting of spears. Why, asks Jungian analyst Helen Luke, does Bilbo present the mithril coat precisely at the moment that Frodo decides to be the Ring Bearer? What does it symbolize? Luke writes:
It was at this moment of his complete acceptance of exposure to every kind of danger, without thought of success or failure, that he was given the protection of the mithril coat…. It is not difficult to see the relevance of these things to ourselves. It is surely true that in the life of every person there is one major turning point — a moment of choice when one’s basic will (the Frodo in oneself) may say “yes” or “no” to the challenge of one individual way and to the inevitable suffering and danger it involves. It is certain that, if we say “yes” … then in proportion to the single-mindedness of this decision, we too are given protection…. Every day there is the temptation to go back on our choice … but each time we decide to take up a responsibility we have sought to evade … then, in the very moment of our willing self-exposure and conscious acceptance of the task … we can often literally feel a new invulnerability. (75-76)
Like Jesus, when we decide to embrace the cross with determination, we are transfigured and given courage that protects us against inner vacillation.
~ A Meditation by Marc Foley, O.C.D.
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Christ “was transfigured, not by acquiring what he was not but by manifesting to his disciples what he in fact was; he opened their eyes and gave these blind man sight.”
St. John Damascene
My Carmel 