Si Sabrá la Primavera Que La Estamos Esperando…

 

sheeps2
Photo credit to: Pawel Uchorczak

 

Aquí tenéis un precioso poema-oración de una de Carmelita Descalza de Antequera

 

Si sabrá la Primavera
que la estamos esperando…

Si se atreverá a cruzar
nuestros pueblos despoblados,
colgando en nuestros balcones
la magia de sus geranios.
Si dejará su sonrisa
esculpida en nuestros campos,
pintando nuestros jardines
de verde, de rojo y blanco.

Si sabrá la Primavera
que la estamos esperando…

Cuando llegue y no nos vea
ni en las calles ni en los barrios,
cuando no escuche en el parque
el paso de los ancianos,
o el bullicio siempre alegre
de los chiquillos jugando.
Si creerá que equivocó
la fecha del calendario,
la cita que desde siempre
la convoca el mes de Marzo.

Si sabrá la Primavera
que la estamos esperando…

Cuando estalle jubilosa
llenando de puntos blancos
los almendros, los ciruelos,
los jazmines, los naranjos,
y no vea que a la Virgen
la preparan para el Paso.
Que se ha guardado el incienso,
el trono, la cruz y el palio.
Y que Cristo, igual que todos,
está en su casa encerrado,
y no lo dejan salir
ni el Jueves ni el Viernes Santo…

¿Pensará la Primavera
que tal vez se ha equivocado?

¿Escuchará los lamentos
de quien se quedó en el paro,
de quien trabaja a deshoras
por ayudar a su hermano,
de aquél que expone su vida
en silencio y olvidado?
¿Escuchará cada noche
los vítores, los aplausos
que regalamos con gozo
al personal sanitario?

¿Pensará la Primavera
que tal vez se ha equivocado
y colgará sus colores
hasta la vuelta de un año?

Si sabrá la Primavera
que la estamos esperando…

Que se nos prohíbe el beso,
que está prohibido el abrazo;
el corazón, sangre y fuego,
el corazón desangrado.

Si sabrá la Primavera
que ya la estamos soñando…
Asomados al balcón
de la Esperanza, esperamos
como nunca, que ella vuelva
y nos regale el milagro
de ver florecer la vida
que hoy se nos va de las manos…

¡Bienvenida, Primavera!
Hueles a incienso y a ramos,
con tu traje de colores
y los cantos de tus pájaros.
Ven a pintar de azul-cielo
esta tierra que habitamos.

¿No sentís que en este mundo
algo nuevo está brotando?
Si será la Primavera
que está apresurando el paso.

~ Hermana Lucía, O.C.D.

God Is Not Angry!

 

Cross in a blizzard art by jozef chelmonski 1907
Art by Jozef Chelmonski (1907)

 

Our God is different than we think. We have all heard of a God who demands atonement, a God who is just and wants restitution for the injustice he has been suffering. But our God is not justice. Our God is love.

We don’t need to reconcile God to us. God is reconciliation itself. God has never turned his gaze from us. It is we who have turned away from him. God had been waiting for us all along. No, not only waited. . .God has run to meet us with such overwhelming proofs of his love that it ought not possible for us to close our eyes to them.

It is not for us to appease God’s anger. God is not angry with us. Love is not resentful (1 Cor 13:5). It is, rather, God who tries to calm humanity’s anger. But he hasn’t been able to, since humanity is still angry at God. Has there ever been a time like our own in which humanity has been so cruel toward God? God is accused as never before: “What kind of God is it that allows for so much evil?”

Much of this human revolt against God is in reality directed toward a caricature of God—a God who seeks to judge, a God who looks for the first opportunity to punish. Such a God is only to be feared or despised.

But a God who hangs defenselessly on a cross, and who—with arms outstretched in a worldwide embrace—tries to unite all people with himself and one another, such a God is not hard to love.

 
~ A Meditation by Father Wilfrid Stinissen, O.C.D.

 

 

My thoughts and prayers are with everyone at this trying and unprecedented times with COVID-19 Global Pandemic. . .
May God’s strength, healing and peace be with us all and the whole world!

 

Tend to the Seed of Faith in Your Heart

 

mustard seed art by jane n
Art by Jen Norton

 

Doubt and despair have their deepest roots in a fundamental distrust of God. It is quite often a long journey before a human being is truly convinced that God really wants the very best for him or her.

As long as your heart remains unconvinced that the one who has created  and sustains you, loves you and leads you, through whatever happens, you will not find lasting peace.

You have several resources with which you can help yourself toward a firm belief in love. You can try to confront your doubt by emphasizing trust and confidence; you can open your heart to receive testimony and preaching about God; most importantly, you can listen to God’s own word.

God’s preeminent message is that he is love. This message is in itself effective and active. If you listen to it openly, it will reach your innermost recesses.

Emotions of love will not reach the core of your being; only faith does that. The capacity for faith is like a small seed laid down in you. To some extent, it is up to you to decide whether weeds and drought are to suffocate the faith when it begins to sprout. You have within you an ability to turn your gaze toward God and turn yourself over to him with trust. Then the seed will flourish.

 
~ A Meditation by Father Wilfrid Stinissen, O.C.D.

All for God

 

Jesus The Forest Meeting by Amy McCutcheon
Art by Amy McCutcheon

 

Happy are your eyes because they see, your ears because they hear!
~ Matthew 13:16

 

We must resolve to put the whole of our sense life at God’s service. We must refuse to use our senses except when their exercise is for the honour and glory of God.

We can so easily presume that the whole bent of our being is to God, and fail to recognize how we allow ourselves dangerous distractions; how we allow ourselves to notice and nose into other people’s business; how we yield to useless curiosity, indulge ourselves in countless ways.

Hold up! Fix your eyes on the perfect Son. Hold yourself in your hands so that your activities are controlled, that you know what you are doing, and are not drifting by carelessly occupied with trifles, occupied with yourself.

Our whole way of life should be helping us to this true recollection, this concentration on God. Sustained discipline is absolutely essential if we are to belong to God.

‘Many prophets and holy men longed to see what you see and never saw it, to hear what your hear, and never heard it.’ Let’s weigh these words.

How utterly privileged we are to know Christ Jesus our Lord. How privileged to have access to his words, his thoughts . . . Do we really see this as an unheard of privilege?  We shall answer that question truthfully by looking at what we do. Are we always most seriously, with everything we have in us, trying to get to know him and trying to live according to his teaching?

. . . The torch is sweeping slowly round our room. Do we want to see the cobwebs? Do we want to remove them? Or do we allow our eyes to rest on them for a brief moment only, and then go on just as before.

 

~ A Meditation by Ruth Burrows, O.C.D.

 

Jesus, holy and beloved
hold me always in your ‘yes’.
Let nothing matter to me from this moment
but the Father’s good pleasure,
the coming of his kingdom.
Let me not matter to myself.
I have only one short life in which to love
in difficulty and pain,
trusting in the dark and non-seeming.
Opportunities come and pass forever,
never to return.
Let me not miss one,
let my life be lived in total love:

There is no other way of living a truly human life.
 

The Temptation to Shame Others

 

Sieger Köder2
Art by Fr. Sieger Köder

 

John 8: 31-42


Jesus tells the Jewish authorities that being a true descendant of Abraham comes not from physical ancestry but from doing the will of God.


 

Justin Martyr wrote that some Jews who lived during the time of Jesus believed that because they were “descendants of Abraham according to the flesh [they would] certainly share in the eternal kingdom, even though they be faithless sinners and disobedient to God’ (363). This may have been the reason, or one of the reasons why, when Jesus said that if they were slaves to sin then they had no “permanent place in the family,” the people in today’s gospel vehemently assert their descent from Abraham. It is worth noting that it was not his adversaries who lashed out at Jesus; rather, “those Jews who believed in him” did. Here we encounter a common dynamic of daily life, namely, how when we feel threatened our behavior toward others, even those who are close to us, can change in a moment.

Furthermore, today’s gospel sets before us the vindictive venom that we can spew on others when we are either threatened or angry. When Jesus says to his audience that they are not Abraham’s children, they fire back, “We are not illegitimate children!” This retort is retaliatory, for the original Greek contains the implication that “we are not illegitimate but you are.”

Because Mary had conceived out of wed-lock, Jesus was considered illegitimate. In Saint Mark’s gospel, for example, the people of Jesus’ hometown of Nazareth express their contempt of him by saying in derision, “Isn’t this the carpenter, the son of Mary?” In the ancient world, a man was called by his mother’s name only if he were illegitimate. One rumor said at a Roman soldier named Panthera was the father of Jesus. The statement, “We are no illegitimate breed!” implies that the rumor of Jesus’ illegitimacy was public knowledge and followed him wherever he went.

Like those in today’s gospel, all of us are privy to the skeletons in other people’s closets. We are keenly aware of the vulnerabilities of others and know where they are susceptible to shame and how to make them feel inferior. When threatened or angry, we can be tempted to attack where others are easily hurt. How often, in a moment of anger, have we dredged up a person’s past and thrown it in his or her face? How often have we gone for the jugular because we felt defenseless? How often have we shamed someone to protect ourselves from being shamed?

 

~ A Meditation by Marc Foley, O.C.D.

 

 

Connections

 

friends and soul friends
Art source unknown

 

Where did I learn to connect physical things with spiritual truths? My parents never let me forget that every task, however ordinary, is of redeeming supernatural value, if done out of love.

Awareness of little things done well for the love of God is daily living lifted up into the heart of Christ. It means we rise in the morning, aware that this day is given to us so that we may grow in grace and wisdom before the Lord. It means that we have been given another day to spend in the school of God’s love.

In order to enter heaven, we must be lovers. For instance, we wash the dishes for love of God. When you serve your family, do it quietly and efficiently. If you learn to connect serving to prayer, you will grow in wisdom and love, and you will become a light shining in the darkness of the world. This light from your loving service will lead people to God.

 

~ A Meditation by Catherine de Hueck Doherty

 

 

“It is not those who say to me, ‘Lord, Lord,’ who will enter the kingdom of heaven, but the person who does the will of my Father in heaven.”
~ Matthew 7:21 

 

 

Brother Lawrence Prayer,
17th century French Carmelite monk

O Lord of all pots and pans and things,
since I’ve no time to be a great saint
by doing lovely things,
or watching late with Thee,
or dreaming in the dawnlight,
or storming heaven’s gates,
make me a saint by getting meals,
and washing up the plates.

Warm all the kitchen with Thy Love,
and light it with Thy peace;
forgive me all my worrying,
and make my grumbling cease.
Thou who didst love to give men food,
in room, or by the sea,
accept the service that I do,
I do it unto Thee.

Amen!

Fifth Sunday of Lent

 

Christ and the woman taken in adultery art by lorenzo lotto
Christ and the woman taken in adultery, art by Lorenzo Lotto

 

 

Cycle C: John 8: 1-11


The Pharisees bring to Jesus a woman caught in the act of adultery to see if he will condemn her. Jesus simply says to them, “Let he who is without sin cast the first stone at her.”


 

In John Cheever’s short story “The Country Husband,” Francis Weed is attending a cocktail party, when the maid serving the drinks arrests his attention. Francis had seen her before, when he was station in Trenon, France, at the end of World War II. She had been the subject of a public chastisement because she had lived with the German commandant during the Occupation.

It was a cool morning in the fall. The sky was overcast and poured down onto the dirt crossroads a very discouraging light…. The prisoner arrived sitting on a tree-legged stool in a farm cart. She stood by the cart while the mayor read the accusation and the sentence. Her head was bent … [and] when the mayor was finished, she undid her hair … and a little man with a gray mustache cut off her hair with shears and dropped it on the ground. Then, with a bowl of soapy water and a straight razor, he shaved her skull clean. A woman approached and began to undo the fastenings of her clothes…. She [stood there] naked. The women jeered; the men were still … the cold wind made her white skin rough and hardened the nipples of her breasts. The jeering ended gradually, put down by the recognition of their common humanity. (391)

When Jesus tells the scribes and Pharisees, “Let anyone among you who is without sin be the first to throw a stone at her,” he invited them to recognize the common humanity that they shared with the woman. He didn’t condemn the Pharisees and scribes any more than he condemn the woman. He simply bent down and gave them time to reflect upon their lives. We are told that they drifted away one by one, beginning with the oldest.

The judgment of the Pharisees and scribes was not rash, for the woman was guilty of adultery. Rather, it was harsh. But once they reflected upon their own sins and their desire for a merciful judgment from God, they could recognize their common, frail humanity in the shamed, guilt ridden creature that stood before them. As their judgments softened, their clenched fists loosened and they released the stones they were holding.

 

~ A Meditation by Marc Foley, O.C.D.