“Blessed are the peacemakers, for they shall be called sons and daughters of God” (Mt 5, 9). These are the words of Jesus from his sermon on the mount. They tell us something about ourselves, and they tell us something about God’s Kingdom. By our baptism, we are called to live in Christ’s peace, and this peace is at the heart of God’s Kingdom.
Before his passion and death, Jesus said to his disciples: “Peace I leave with you, my peace I give to you.” . . . He told them to trust in God and to trust in him as he went away to prepare a place for them (see John 14, 1-3). After his resurrection, he appeared to his disciples saying “peace be with you.” The disciples were fearful and in hiding. They had abandoned Jesus in his moment of greatest need. Still, Jesus returned to them with love, understanding and compassion to give them his peace.
We are followers of Jesus. He calls us to trust him, and to trust that God the Father has a wonderful plan for us. Jesus gives us his peace – a peace that is beyond all understanding, a kind of peace that only he can give – so that we can become all that he has called us to be.
We are all members of his body: the hands, the feet, the voice and face of Jesus. We are called to share his peace – in the classroom, the schoolyard, in our communities, and in the world. Each time we forgive, share with, help, comfort and care for one another, the peace of Jesus and of God’s Kingdom becomes more real for everyone to see.
As we go out into the world, let us remember Jesus’ words “peace be with you” and carry them in our hearts. We ask the Holy Spirit for the courage to share Jesus’ gift of peace through acts of kindness, as a sign of his kingdom’s everlasting peace, where the Father has prepared a place for each of us, beloved sons and daughters of God.
~ A Reflection by Tony Consentino, RCCDSB
God our Father, your Son Jesus gave up His life to free us from the power of sin and death. He showed us that the greatest love is in giving up one’s life for others. Today we remember those who fought and died for our freedom. We ask you to bless and console them together with their families. Help us to understand the sacrifices they made in leaving their loved ones to face the horrors of war. May we never forget their generosity. May your Holy Spirit give us the courage to resist evil in all its forms and show us how to be peacemakers through prayer and action, lest we forget those who fought, suffered and died that we might have the freedom and peace we enjoy today. We ask this through Christ, our Lord. Amen!
~ A prayer for Remembrance Day by Tony Cosentino, RCCDSB
“A single poppy has the soul of a thousand heroes and the tears of a million loved ones ❤ Let us always remember them! Let us always pray for peace!
O my God, Trinity whom I adore, let me entirely forget myself that I may abide in You, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from You, O my unchanging God, but that each moment may take me further into the depths of Your mystery! Pacify my soul! Make it Your heaven, Your beloved home and place of Your repose; let me never leave You there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to Your creative action.
O my beloved Christ, crucified for love, would that I might be for You a spouse of Your heart! I would anoint You with glory, I would love You – even unto death! Yet I sense my frailty and ask You to adorn me with Yourself; identify my soul with all the movements of Your soul, submerge me, overwhelm me, substitute Yourself in me that my life may become but a reflection of Your life. Come into me as Adorer, Redeemer and Saviour.
O Eternal Word, Word of my God, would that I might spend my life listening to You, would that I might be fully receptive to learn all from You; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on You and abide under Your great light; O my Beloved Star, fascinate me so that I may never be able to leave Your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to Him a super-added humanity wherein He renews His mystery; and You O Father, bestow Yourself and bend down to Your little creature, seeing in her only Your beloved Son in whom You are well pleased.
O my `Three’, my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to You as a prey to be consumed; enclose Yourself in me that I may be absorbed in You so as to contemplate in Your light the abyss of Your Splendour!
~ A prayer of Saint Elizabeth of The Trinity (1880-1906), O.C.D.
Today, November 8th is the Feast day of Saint Elizabeth of the Trinity, O.C.D., her very name means “house of God”. On August 2nd, 1901 St. Elizabeth enters Carmel., here is a portion of her postulant questionnaire:
What is your Ideal for sanctity? To live from love.
What is the quickest way to attain it? To make oneself as small as possible, to surrender oneself without reserve.
What saint do you love most? The disciple Jesus loved, who rested his head on Jesus’ breast.
Which part of the Rule speaks most directly to you? Silence.
What is the dominant trait of your character? Sensitiveness.
Your Favorite Virtue? Purity. “Blessed are the pure in heart, for they shall see God.”
The fault you most abhor? Egoism in general.
Give a basic definition of prayer. The union of one who is not with the One who Is.
What is your favorite book? The soul of Christ—it reveals to me all the secrets of the heavenly Father.
~ By Two Sisters in the Spirit, Ignatius Press
*For more information about the life of Saint Elizabeth of the Trinity, please check: carmelitesofboston.org/spirit-of-carmel/our-saints/saint-elizabeth-of-the-trinity/
O glorious guardian of my frame!
In heaven’s high courts thou shinest bright,
As some most pure and holy flame,
Before the Lord of endless light.
Yet for my sake thou com’st to earth,
To be my brother, Angel dear:
My friend and keeper from my birth,
By day and night to me most near.
Knowing how weak a child am I,
By thy strong hand thou guidest me;
The stones that in my pathway lie,
I see thee move them carefully.
Ever thy heavenly tones invite
My soul to look to God alone;
And ever grows thy face more bright,
When I more meek and kind have grown.
O thou who speedest through all space
More swiftly than the lightnings fly!
Go very often, in my place,
To those I love most tenderly.
With thy soft touch, oh! dry their tears;
Tell them the cross is sweet to bear;
Speak my name softly in their ears,
And Jesu’s name, supremely fair.
Through all my life, though brief it be,
I fain would succor souls from sin.
Dear Angel, sent from heaven to me,
Kindle thy zeal my heart within!
Naught but my holy poverty,
And daily cross to give have I;
O join them to thine ecstasy,
And offer them to God on high.
Thine are heaven’s glory and delight,
The riches of the King of kings;
The Host in our ciboriums bright
Is mine, and all the wealth pain brings.
So with the Cross, and with the Host,
And with thine aid, dear Angel Friend,
I wait in peace, on time’s dark coast,
Heaven’s happiness that knows no end.
~ A poem written by Saint Thérèse of Lisieux on February, 1897 (seven months before her death) From a translation by S.L. Emery, 1907.
May we always have our Holy Guardian Angel by our side guiding and protecting us! ❤ Wishing you all a very blessed Feast Day of the Holy Guardian Angels!
O most Blessed Virgin Mary, assumed into heaven, I beg you to purify my senses so that I may begin to enjoy God even while I am on earth.
The Blessed Virgin Mary’s Assumption shows us the route we must follow in our spiritual ascent: detachment from the earth, flight toward God, and union with God.
Our Lady was assumed body and soul into heaven because she was Immaculate; she was- all pure—free not only from every shadow of sin, but even from the slightest attachment to the things of earth, so that she “never had the form of any creature imprinted in her soul, nor was moved by such, but was invariably guided by the Holy Spirit” (J.C. AS III, 2,10).
The first requirement for attaining God is this total purity, the fruit of total detachment. The Blessed Virgin, who lived her earthly life in absolute detachment from every created thing, teaches us not to allow ourselves to be captivated by the fascination of creatures, but to live among them, occupying ourselves with them with much charity, but without ever letting our heart become attached to them, without ever seeking our satisfaction in them.
In her Assumption Mary speaks to us of flight toward heaven, toward God. It is not enough to purify our heart from sin and all attachment to creatures, we must at the same time direct it toward God, tending toward Him with all our strength. The Church has us pray in today’s Mass for the Feast of the Assumption, “O Lord, through the intercession of the Blessed Virgin Mary who was assumed into heaven, may our hearts, enkindled by the fire of Thy love, continually aspire toward Thee” (Secret). Our earthly life has value for eternal life insofar as it is a flight toward God, a continual seeking after Him, a continual adherence to His grace. When this flight fails, the supernatural value of our existence lessens.
Mary has been taken up to heaven because she is the Mother of God. This is the greatest of her privileges, the root of all the others and the reason for them; it speaks to us, in a very special way, of intimate union with God, as the fact of her Assumption speaks to us of the beatific union of heaven. Mary’s Assumption thus confirms us in this great and beautiful truth: we are created and called to union with God. Mary herself stretches out her maternal hand to guide us to the attainment of this high ideal. If we keep our eyes fixed on her, we shall advance more easily; she will be our guide, our strength, and our consolation in every trial and difficulty.
~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.
“O Immaculate Virgin, Mother of God and Mother of men, we believe with all the fervor of our faith in your triumphal Assumption, both body and soul, into heaven, where you are acclaimed as Queen by all the choirs of angels and all the legions of the saints. And we unite with them to praise and bless the Lord who has exalted you above all other pure creatures, and to offer you the tribute of our devotion and our love.” (Pius XII)
Wishing you all a very blessed Feast day of the Assumption of the Blessed Virgin Mary!
O Jesus, grant that I may penetrate the secrets hidden in Your divine Heart.
After we have contemplated the Eucharist, a gift crowning all the gifts of the love of Jesus for men, the Church invites us to give direct consideration to the love of the Sacred Heart of Jesus, the source and cause of all His gifts. We may call the Feast of the Sacred Heart of Jesus the feast of His love for us. “Behold this Heart which has so loved men,” Jesus said to St. Margaret Mary; “Behold this Heart which has so loved men,” the Church repeats to us today, showing us that it is truly “in the Heart of Christ, wounded by our sins, that God has deigned to give us the infinite treasures of His love” (cf. Collect). Today’s liturgy inspired with this thought, reviews the immense benefits we owe to the love of Christ and sings a hymn in praise of His love. “Cogitationes cordis ejus,” chants the Introit of the Mass” “The thoughts of His Heart”—the Heart of Jesus—“are to all generations” to deliver them from death, to feed them in time of famine.” The Heart of Jesus is always in search of souls to save, to free from the snares of sin, to wash in His Blood, to feed with His Body. The Heart of Jesus is always living in the Eucharist to satisfy the hunger of all who long for Him, to welcome and console all those who, disillusioned by the vicissitudes of life, take refuge in Him, seeking peace and refreshment. Jesus Himself is our support on the hard road of life. “Take up My yoke upon you and learn of Me, because I am meek and humble of heart, and you shall find rest for your souls, Alleluia” It is impossible to eliminate sorrow from our life; yet if we live for Jesus we can suffer in peace and find in the Heart of Jesus repose for our weary soul.
~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.
“O Jesus, now that I have been brought into Your most sweet Heart, and it is a great good to be here, I do not want to let myself be easily torn away from it. Oh! how good and pleasant it is to dwell in Your Heart! Your Heart, O good Jesus, is a rich treasure, it is the precious pearl which I have found in the secret of Your pierced Body, as in a furrowed field. Who could cast aside this pearl? Rather I will give all the pearls in the world, I will exchange for it all my thoughts and affections and I will purchase it for myself. I shall entrust all my cares to Your Heart, O good Jesus, and without fail it will support me. I have found Your Heart, O Lord, O most benign Jesus: the Heart of my King, my Brother, my Friend! Hidden in Your Heart, what is there that I shall not ask of You? I shall ask that Your Heart be mine also. If You, O Jesus, are my Head, can I not say that it is mine as well as Yours? Are not the eyes of my head also mine? Then the Heart of my spiritual Head is my Heart. What joy for me! You and I have but one heart. Having found this divine Heart which is Yours and mine, O most sweet Jesus, I beseech You, O my God: receive my prayers in that sanctuary where You are attentive to them and, even more, draw me entirely into Your Heart” ~ Saint Bonaventure
Wishing all of you a very blessed Feast of The Most Sacred Heart of Jesus ❤
O my Mother, most holy Virgin Mary, be always my model, my support, and my guide.
“And Mary, rising up in those days, went into the hill country with haste into a city of Juda.” These words are from today’s Gospel (Lk 1, 39-47). Mary, in the exquisite delicacy of her charity, has such a profound sense of the needs of others, that as soon as she hears of them, she acts spontaneously and decisively to bring help. Having learned from the Angel Gabriel that her cousin was about to become a mother, she goes immediately to offer her humble services.
If we consider the difficulty of traveling in those days, when the poor, such as Mary, had to go on foot over difficult roads, or at best, by means of some rude conveyance, and also the fact that Mary remained three months with Elizabeth, we can readily understand that she had to face many hardships in performing this act of charity. However, she was in no way disturbed: charity urged her, making her wholly forgetful of herself, for as St. Paul says: “Charity seeketh not her own” (1 Cor 13,5). How many times, perhaps, have you omitted and act of kindness, not to spare yourself a hard journey, but only to avoid a little trouble. Think how uncharitable you are and how slow to help others. look at Mary, and see how much you can learn from her!
Charity makes Mary forget not only her hardships but also her own dignity, which was greater than that given to any other creature. Elizabeth is advanced in years, but Mary is the Mother of God; Elizabeth is about to give birth to a man, but Mary will give birth to the Son of God. Nevertheless, before her cousin as before the Angel, Mary continues to look upon herself as the humble handmaid of the Lord, and nothing more. Precisely because she considers herself a handmaid, she comports herself as such, even in respect to her neighbor. In your case, perhaps, although you know how to humble yourself before God and recognize your lack of perfection in the secrecy of your heart, it displeases you to appear imperfect before your neighbor, and you quickly resent being treated as such. Are you not anxious to have your dignity, education, and ability recognized, as well as the more or less honorable offices or charges which have been entrusted to you? Your dignity is a mere nothing, and yet you are so jealous of it. Mary’s dignity approaches the infinite, yet she considers herself and behaves as if she were the least of all creatures.
~ A Meditation by Father Gabriel of St Mary Magdalen, O.C.D.
O Mary, how great is your humility when you hasten to serve others! If it is true that he who humbles himself will be exalted, who will be more exalted than you who have humbled yourself so much?
“When Elizabeth caught sight of you she was astonished and exclaimed: ‘Whence is this to me that the Mother of my Lord should come to me? But I am still more astonished to see that you, as well as your Son, came not to be served, but to serve… It was for this purpose that you went to Elizabeth, you the Queen, to the servant, the Mother of God to the mother of the Precursor, you who would give birth to the Son of God, to her who would bring forth a mere man.
“But your profound humility in no way lessened your magnanimity; the greatness of your soul was not opposed to your humility. You, so small in your own eyes, were so magnanimous in your faith, in your hope in the Most High, that you never doubted His promises, and firmly believed that you would become the Mother of the Son of God.
“Humility did not make you fainthearted; magnanimity did not make you proud, but these two virtues were perfectly combined in you!
“O Mary, you cannot give me a share in your great privileges as Mother of God; these belong to you alone! But you want me to share in your virtues, giving me examples of them in yourself. If, then, sincere humility, magnanimous faith, and delicate, sympathetic charity are lacking in me, how can I excuse myself? O Mary, O Mother of mercy, you who are full of grace, nourish us, your poor little ones, with your virtues!” (cf. St. Bernard).