In December I always feel the need to give thanks to God for everything in my life, especially for everything He gave me during the year. And this year has been a very special year for me for many reasons. My heart is overflowing with gratefulness!
I feel very grateful for the paths traveled, for the different countries I visited, for every person I met, and for everyone that was part of my life during 2019.
God is good, always good. He’s so good, He only knows how to give good things.
I give you thanks Lord for all my family and my new family I recently met from my dad Angelo’s side. This has always been a long dream of mine and little did I know that God was going to grant me this special gift in my life this year. I learned I have four siblings and I recently met my two sisters, Angelique and Daphne. I celebrated American Thanksgiving and my birthday with my sister Angelique and her family in California.
We visited our dad’s grave at the cemetery, brought him flowers and prayed together (I never met him and I learned that unfortunately he passed away several years ago). It’s so sad that I couldn’t find him before he passed but God knows why and his will is always perfect. May he rest in His love and peace forever. I had the opportunity to talk to dad’s family in Argentina and talked to my brothers Michael and Jean Pierre.
Our God is a God of surprises. I feel so blessed! Thank you Jesus!
I also give you thanks Lord for all my good friends and all my friends in the faith, especially my Carmelite (O.C.D.S) community and for all the opportunities that this year gave me to see You face to face.
As we approach the end of this decade I also reflect about my journey throughout the past ten years of my life; there is so much to ponder on. Each year’s difficult times and joyful ones, you were always there with me, dear Lord. I give You thanks for the gift of my life, for all your love, your presence, guidance and blessings every day and always.
And for me, certainly this will be an unforgettable year to cherish!
Muchas gracias mi Jesus,
Wishing everyone a very joyful and blessed New Year 2020!
❤ Pax et bonum!
Here is an excerpt from the book ‘The Way of the Dreamcatcher’
Spirit Lessons with Robert Lax: Poet, Peacemaker, Sage.
By S.T. Georgiou.
Robert, it’s been said that you eventually left Marseille and later went on to Greece and Patmos because of a “sign” you saw in your room. Over your bed there was an icon of St. John the Divine writing his Revelation. This image prompted you to start thinking of Patmos and the famous cave wherein John experienced his vision.
That’s a true story. And up there on my wall, among all the other pictures and postcards, is a copy of that very icon. The original is from an illustrated manuscript of the fifteenth century.
Oh yes, there’s St. John writing his Apocalypse.
And the fact that he’s writing also led me to believe that Patmos would be a good place to write and meditate.
So Patmos was love at first sight?
Definitely. Things were clearer here, much more real, rooted, you might say. No distractions. Excellent climate, at least for most months. A fertile, unfolding quiet. Beautiful, inspiring light. Something about the light – so many tones, hues beaming into the soul. And there was also a classical influence as well. It was a ruggedly Homeric place ringed by a “wine dark sea.”
What was it that you found holy here? The site must have certainly impressed you since you had previously gone to such inspiring locales as the Virgin Isles, the Canary Isles, and a number of the islands of Italy and Greece.
Many people who visit say that there is an ominous feel to the place as your boat approaches, but not in a bad way. There’s just a certain feeling that something spiritually significant is here, waiting to reveal itself in its own good time. When I first came I strongly felt the power of St. John’s cave as well as the great monastery and that whole area up there, but it was really the Cave of the Apocalypse that moved me.
You sound like the islanders — they’re very ” cave conscious. ”
Yes, the cave has been a magnet for all the Patmians since the days of St. John. In fact, St. John’s association with the cave has permeated the whole psychology of the people here. It has made them loving, gentle, wise. I’ve found that they never say a word in any situation that doesn’t emanate from a pure trust, a deep spiritual centre of which the cave is a part. So many times I’ve heard, “Epomoni” (Patience), “Oti theli o Theos” (Whatever God wants) and “Doxa si o Theos” (Glory be to God). Everything seems to be right here for a good rapport with the Creator. The men, women and children have a solid spiritual foundation nurtured by the sanctity of the isle and by their forefathers.
On top of that, they are always reminded of the high ideals of their classical and Byzantine ancestors. I mean, Socrates “Know thyself,” which many of the locals echo, is a good start for anyone.
So you feel Patmos is truly a sacred site, a blessed zone? Is there a unique energy here? A cosmic pulsing?
I certainly would not be inclined to doubt it. The sun, moon and stars seem to shine right into you. Yes, I very much believe the people are blessed simply by being here. Grace seems to flow here. You can’t help but sense the love of God. The gates of Patmos are as wide as the heart, open to all.
What did you feel when you first came to this holy isle?
A timeless serenity. Generative silence. Awe. The quiet imposed by the volcanic mountains and stones, a real love moving over the face of the waters. In a more familial sense, I did feel like someone might if they had run into their long-lost parents or grandparents — as if everything you’ve heard in your life, up till then, had just been an echo of something that all along had been planted right here. And the echoes of that something could still be heard. . .
It’s interesting how when St. John came here, he emphasized the need to love. “Just love one another, ” he would say. So we are meant to form relationships, to network. One star can’t illuminate the whole night sky. Constellations have to form.
Patmos then seems to be a model for harmonious living, a kind of cosmic school of higher learning.
I do believe that very much — it’s a wholesome place that naturally fosters self-discovery and genuine agape. There’s a living tradition here. I felt a great wave of peace when I came to Patmos, and I still sense these peaceful rhythms. Things are free-flowing here. The sunlight writes on the water, and the waters wave in the light. Even the birds seem to fly in a more peaceful way, as if they know that they are loved. Animals are like children because they know when they are loved, and when they are not.
Look far back, look infinitely on. Penetrate, do not appraise. Behold all things with the innocence of light. Laugh when you meet a stranger; let your glances flash together like water in sunlight. ~ Robert Lax
Happy Feast of Saint John The Evangelist! The Disciple whom Jesus Loved, St. John The Divine, St. John The Theologian,
pray for us!
A human being who was God has appeared in the world. This is the most jarring event in all of world history.
To the nonbeliever this is a scandal that turns Christianity into mythology. Christianity claims not only that Jesus was singularly transparent to God; it claims that God—he who carries the universe and to whom no name is fitting because he transcends anything we can imagine—is identical to a human being who was named Jesus, born in Nazareth, and who worked as a carpenter.
The eternal God, who can have no historical destiny since he is outside of any history limited by time, enters time and submits himself to a particular destiny. The invisible and intangible one becomes visible and tangible and ties himself to the human condition. He has a mother, a grandmother and a grandfather, and other relatives.
That God has crossed the threshold of history and entered our existence is totally incomprehensible. On our own, we would never have thought that anything like this were possible. Yet, the Incarnation of God is the central truth of Christianity.
Our faith is rooted in mystery. God has come so close that his nearness blinds us. We grow in the faith to the extent that we bow before the incomprehensible. It is only when you affirm the unbelievable that has become one of us that it is possible for you to become like him. And that is what he created you for in the beginning.
“Lost in the fathomless abyss of God.” ~ The Spiritual Canticle
Distantly pure and high, a mountain sparrow
is solitary in transfigured sky.
A ball of bird melodious with God
is lightsome in its love.
Not to dear mate or comrade do I cry
but to my own remote identity
who knows my spirit as divinely summoned
to gain that perch where no horizons lie.
Here is the king’s secret scattered when I focus
unworthy song on one small eremite
lost in infinities of airy desert
where love is breathed out of the breast of light.
For call, for meeting-place, good end and rest
each has a symbol; each invokes a sign.
I take a bird in vastness and on height
to mark my love. It sings its jubilation
alone upon the housetop of creation
where earth’s last finger touches the divine.
~ A poem by Sister Miriam of the Holy Spirit (Jessica Powers) O.C.D.
Happy & Blessed Feast of Saint John of the Cross!
❤ Discalced Carmelite, Reformer, Doctor of the Church, Mystic and Poet
Advent is a season of waiting, of longing, of active
attentiveness to what is being birthed.
Advent is a time of pregnancy, of expectation,
of yearning for the reality of Love’s presence
within us and in the whole world.
Advent is a time of being present to the darkness
of the womb during pregnancy; of being present to the unknown,
to mystery, to what is yet unseen and still being formed.
Advent is a time of trusting in the midst
of whatever darkness we are in, trusting as Mary did that
light would emerge for the path ahead.
Advent invites us to open our hearts,
to trust amidst darkness,
and make room for Love;
Love with Us
Love Birthing within Us.
This longing is made up of simplicity,
of expectancy, of hope and the
spirit of childhood and Joy.