My Definitive Promises to Carmel

 

“For contemplation is nothing else than a secret and peaceful and loving inflow of God, which, if not hampered, fires the soul in the spirit of love.”
~ Saint John of the Cross, O.C.D.

 

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My photo, taken on February 16th, 2019

 

On Saturday, February 16th, I professed my Definitive Promises to the Secular Order of Discalced Carmelites. Our OCDS Community gathered for a special day of grace and fellowship followed by a beautiful Mass officiated by our spiritual Father Dominic.

I was admitted to our OCDS Community in June 16th, 2012 and made my First Promise on April 25th, 2015. Over these years of spiritual formation and growth within my Carmelite family, I’ve been discerning my call to this rich spirituality and gift from God and I feel so grateful to my Beloved Lord to lead me into this blessed way.
I have a long way to go and so much to climb up the mountain of God, but with His grace and blessing and inspired by the Holy Spirit, I pray that I will continue faithfully  to my journey in Carmel and be an instrument of God and His living flame of love in the world.

I’m eternally grateful, my Beloved Jesus, for calling me to Carmel!

 

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My photo, taken on February 16th, 2019

 

Living Flame

O living flame, O living flame,
O living flame, living flame of love!

How gently you wake in my heart.
How tenderly you swell my heart with love,
O living flame of love!

O lamps of fire, O living flame,
O lamps of fire, our warmth and light!

Sweet cautery, delicate touch of life,
sweet cautery, living flame of love!

O living flame, living flame of love
O living flame, my living flame,
My flame of love!

~ Based on “Living Flame of Love”, by St. John of the Cross, O.C.D.

 

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O.C.D.S. (Secular Order of Discalced Carmelites)

The Promise:
“By the promise made to the community . . . the person becomes a full member of the Secular Order.” (Constitution 12) The promise is highly significant for Secular Carmelites and the process of formation moves the person toward making a life promise. The wording of the First Promise and the Definitive Promise differ only in the last phrase.

The wording:
I, (name), inspired by the Holy Spirit, in response to God’s call, sincerely promise to the Superiors of the Order of the Teresian Carmel and to you my brothers and sisters, to tend toward evangelical perfection in the spirit of the evangelical counsels of chastity, poverty, obedience, and of the Beatitudes, according to the Constitutions of the Secular Order of Discalced Carmelites, for three years [for the rest of my life]. I confidently entrust this, my Promise, to the Virgin Mary, Mother and Queen of Carmel.

The commitment:
A significant part of formation is coming to understand the commitment made by the promise. It is a promise to live in the spirit of the Beatitudes and in the spirit of chastity, poverty and obedience. Each of these commitments has a separate paragraph in the Constitutions of the Secular Order.

The commitment to the promise to live
the spirit of the evangelical counsel of chastity

13. The promise of chastity reinforces the commitment to love God above all else, and to love others with the love God has for them. In this promise the Secular Carmelite seeks the freedom to love God and neighbour unselfishly giving witness to the divine intimacy promised by the beatitude “blessed are the pure of heart for they shall see God” (Mt 5:8). The promise of chastity is a commitment to Christian love in its personal and social dimensions in order to create authentic community in the world. By this promise the Secular Carmelite also expresses the conscious desire to respect each person as required by God’s law and one’s state of life, as a single person or married or widowed. This promise does not prevent a change in state of life.

The commitment to the promise of live
the spirit of the evangelical counsel of poverty

14. By the promise of poverty the Secular Carmelite expresses the desire to live in accordance with the Gospel and its values. In evangelical poverty there is a wealth of generosity, self-denial, and interior liberty and a dependence on Him who “Though rich, yet for our sake, became poor” (2 Co 8:9), and who “emptied Himself” (Ph 2:7), to be at the service of His brothers and sisters. The promise of poverty seeks an evangelical use of the goods of this world and of personal talents, as well as the exercise of personal responsibilities in society, in family, and work, confidently placing all in the hands of God. It also implies a commitment to the cause of justice so that the world itself responds to God’s plan. In combination with these, evangelical poverty recognizes personal limitations and surrenders them to God with confidence in His goodness and fidelity.

The commitment to the promise to live
the spirit of the evangelical counsel of obedience

15. The promise of obedience is a pledge to live open to the will of God, “in whom we live and move and have our being” (Ac 17:28) imitating Christ who accepted the Father’s will and was “obedient unto death, death on a cross” (Ph 2:8). The promise of obedience is an exercise of faith leading to the search for God’s will in the events and challenges in society and our own personal life. For this reason the Secular Carmelite freely cooperates with those who have responsibility for guiding the community and the Order in discerning and accepting God’s ways: the Community’s Council, the Provincial and the General.

The commitment to the promise to live
the spirit of the beatitudes

16. The beatitudes are a plan of action for life and a way to enter into relationship with the world, neighbours and co-workers, families and friends. By promising to live the beatitudes in daily life, Secular Carmelites seek to give evangelical witness as members of the Church and the Order, and by this witness invite the world to follow Christ: “the Way, the Truth and the Life” (John 14:6).

 

 
 

      

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