God’s Secret

Art by Ivan Konstantinovich Aivazovsky

Jesus, art by Ivan Konstantinovich Aivazovsky


Let us assume that we do want God or, at least, we want to want God, wobbly and weak though we know ourselves to be. ‘If it is you, bid me come to you upon the waters.’ (Mt. 14.28) It is the Lord and he says: ‘Come!’ So we can confidently enter into the Mystery that is God, relying solely on Jesus and not at all on ourselves. To enter into real prayer, prayer that opens us to the mystical dimension is, in one sense, to enter into an alien element. At least, it is experienced as such, though, if we are faithful we shall discover that it is in fact our true home. But we have to be willing to let go of our own criterion of what prayer is and what growth in the Spirit might mean. There are all sorts of ways of praying and there are books galore to direct us on them; yet these, at bottom, keep us in the boat. The boat might rock a bit and feel uncomfortable at times; but at least, with our method to guide us, we can man it and have some control. Real prayer lets go of the controls, or, more truly, lets go when they are wrenched away from us, and how often we experience this, even to being tipped out in squall. Oh dear! Most of us see this as an unfortunate occurrence that must never be repeated and so we refit our boat, and improve our sailing skills to ensure that we have control once more.

What does it mean in practice to say we must be there for God and let God control our prayer, let God act? Does it mean we remain inert, completely passive?
No, decidedly not! The essential thing we have to do is believe in the enfolding, nurturing, transforming Love of God which is the Reality: the Reality that is absolutely, totally there whether we avert It or not. Prayer, from our side, is a deliberate decision to avert to It, to respond to It in the fullest way we can. To do this we must set time aside to devote exclusively to the ‘Yes’ of faith.

God of Thy goodness, give me Thyself: for Thou art enough to me, and I may nothing ask that is less that may be full worship to Thee; and if I ask anything that is less, ever me wanteth… but  only in Thee I have all.
(Julian of Norwich, Revelations of Divine Love, ch.5).

If we are convinced that this is the heart of prayer, this basic decision to remain open to the inflowing of divine love, then we shall understand that we can choose any method we like to help us maintain this basic desire and intention. Our troubles and distress arise from our instinctive assumption that the method is the prayer, and so we gauge the genuineness and success of the prayer by how well the method has worked.  

We  must remember that prayer takes place at the deepest level of our person and escapes our direct cognition; therefore we can make no judgement about it. It is God’s holy domain and we may not usurp it. We have to trust it utterly to God. This is one of the principle ways in which we surrender control and “walk on the water”. We must be ready to believe that ‘nothingness’ is the presence of divine Reality; emptiness is a holy void that Divine Love is filling. Remember, we are casting ourselves wholly on Jesus, on his ‘Come’! We must give up wanting assurances either from within or without.
You see, we cannot have it both ways!

~ By Ruth Burrows, O.C.D.

 

 

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